14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(A)

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

18 For if the inheritance depends on the law, then it no longer depends on the promise;(A) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(B) until the Seed(C) to whom the promise referred had come. The law was given through angels(D) and entrusted to a mediator.(E) 20 A mediator,(F) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(G) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(H) 22 But Scripture has locked up everything under the control of sin,(I) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(J) under the law, locked up until the faith that was to come would be revealed.(K) 24 So the law was our guardian until Christ came(L) that we might be justified by faith.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B)

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“‘In this place I will ruin[a] the plans(A) of Judah and Jerusalem. I will make them fall by the sword before their enemies,(B) at the hands of those who want to kill them, and I will give their carcasses(C) as food(D) to the birds and the wild animals.

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Footnotes

  1. Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10).

126 It is time for you to act, Lord;
    your law is being broken.(A)

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15 If, however, he nullifies them(A) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

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12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand.(A) Her husband has nullified them, and the Lord will release her.

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