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12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Jesus and Abraham

39 They answered him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, you would do[a] what Abraham did,(A) 40 but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.

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Footnotes

  1. 8.39 Other ancient authorities read you were . . . you would do or you are . . . then do

20 Therefore walk in the way of the good,
    and keep to the paths of the just.

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21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.(A)

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22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

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Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

18 I urged Titus to go and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not walk in the same footsteps?(A)

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It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(A) and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(B)

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23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[a](A) 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(B) 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony.(C) 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ 27 He said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ 29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’(D) 30 He said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’(E) 31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”

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Footnotes

  1. 16.23 Gk in his bosom

and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A)

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11 he puts my feet in the stocks
    and watches all my paths.’(A)

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