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None Is Righteous

What then? Are we any better off?[a] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(A)

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Notas al pie

  1. 3.9 Or at any disadvantage?

22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[a] might be given to those who believe.(A)

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Notas al pie

  1. 3.22 Or through faith in Jesus Christ

Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means!

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who say, “Keep to yourself;
    do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
    a fire that burns all day long.(A)

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32 For God has imprisoned all in disobedience so that he may be merciful to all.(A)

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22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(A) 23 since all have sinned and fall short of the glory of God;(B)

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Notas al pie

  1. 3.22 Or through faith in Jesus Christ
  2. 3.22 Or trust

19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A)

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18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.

Yes, and I will rejoice,

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10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(A)

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15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also.(A)

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19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything?

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For who sees anything different in you?[a] What do you have that you did not receive? And if you received it, why do you boast as if you did not receive?(A)

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Notas al pie

  1. 4.7 Or Who makes you different from another?

What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(A)

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But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(A)

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The Guilt of Humankind

18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those who by their injustice suppress the truth.(A) 19 For what can be known about God is plain to them, because God has made it plain to them. 20 Ever since the creation of the world God’s eternal power and divine nature, invisible though they are, have been seen and understood through the things God has made. So they are without excuse,(B) 21 for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless hearts were darkened.(C) 22 Claiming to be wise, they became fools, 23 and they exchanged the glory of the immortal God for images resembling a mortal human or birds or four-footed animals or reptiles.(D)

24 Therefore God gave them over in the desires of their hearts to impurity, to the dishonoring of their bodies among themselves.(E) 25 They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.(F)

26 For this reason God gave them over to dishonorable passions. Their females exchanged natural intercourse[a] for unnatural,(G) 27 and in the same way also the males, giving up natural intercourse[b] with females, were consumed with their passionate desires for one another. Males committed shameless acts with males and received in their own persons the due penalty for their error.(H)

28 And since they did not see fit to acknowledge God, God gave them over to an unfit mind and to do things that should not be done.(I) 29 They were filled with every kind of injustice, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30 slanderers, God-haters,[c] insolent, haughty, boastful, inventors of evil, rebellious toward parents,(J) 31 foolish, faithless, heartless, ruthless.(K) 32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(L)

The Righteous Judgment of God

Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(M) We know that God’s judgment on those who do such things is in accordance with truth. Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?(N) But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(O) He will repay according to each one’s deeds:(P) to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life, while for those who are self-seeking and who obey not the truth but injustice, there will be wrath and fury.(Q) There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(R) 10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek. 11 For God shows no partiality.(S)

12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged in accordance with the law. 13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(T) 14 When gentiles, who do not possess the law, by nature do[d] what the law requires, these, though not having the law, are a law to themselves. 15 They show that what the law requires is written on their hearts, as their own conscience also bears witness, and their conflicting thoughts will accuse or perhaps excuse them 16 on the day when, according to my gospel, God through Christ Jesus judges the secret thoughts of all.(U)

The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(V) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(W) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(X) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[e] among the gentiles because of you.”(Y)

25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(Z) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(AA) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(AB)

Notas al pie

  1. 1.26 Gk use
  2. 1.27 Gk use
  3. 1.30 Or God-hated
  4. 2.14 Or law by nature, do
  5. 2.24 Or despised

The Parable of the Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’(A) 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(B) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(C)

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39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(A)

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