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30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.”(A)

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20 Now a mediator involves more than one party, but God is one.(A)

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For it is we who are the circumcision, who worship in the Spirit of God[a] and boast in Christ Jesus and have no confidence in the flesh(A)

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Footnotes

  1. 3.3 Other ancient authorities read worship God in spirit

10 and you have come to fullness in him, who is the head of every ruler and authority.(A) 11 In him also you were circumcised with a spiritual circumcision,[a] by the removal of the body[b] of the flesh in the circumcision of Christ;(B)

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Footnotes

  1. 2.11 Gk a circumcision made without hands
  2. 2.11 Other ancient authorities add of the sins

15 For[a] neither circumcision nor uncircumcision is anything, but a new creation is everything!(A)

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Footnotes

  1. 6.15 Other ancient authorities add in Christ Jesus

For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[a](A)

Jews and Gentiles Are Saved by Faith

15 We ourselves are Jews by birth and not gentile sinners, 16 yet we know that a person is justified[b] not by the works of the law but through the faith of Jesus Christ.[c] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[d] and not by doing the works of the law, because no one will be justified by the works of the law.(B)

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Footnotes

  1. 2.14 Some interpreters hold that the quotation extends into the following paragraph
  2. 2.16 Or reckoned as righteous
  3. 2.16 Or faith in Jesus Christ
  4. 2.16 Or faith in Christ

28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A) 13 For “everyone who calls on the name of the Lord shall be saved.”(B)

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

28 For we hold that a person is justified by faith apart from works prescribed by the law.(A)

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