30 since (A)God is one—who will justify the circumcised by faith and (B)the uncircumcised through faith.

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And the Scripture, foreseeing that (A)God would justify[a] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (B)“In you shall all the nations be blessed.”

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Footnotes

  1. Galatians 3:8 Or count righteous; also verses 11, 24

For (A)we are the circumcision, (B)who worship (C)by the Spirit of God[a] and (D)glory in Christ Jesus and put no confidence in the flesh—

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Footnotes

  1. Philippians 3:3 Some manuscripts God in spirit

10 and (A)you have been filled in him, who is (B)the head of all rule and authority. 11 In him also (C)you were circumcised with a circumcision made without hands, by (D)putting off the body of the flesh, by the circumcision of Christ,

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15 For (A)neither circumcision counts for anything, nor uncircumcision, but (B)a new creation.

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For in Christ Jesus (A)neither circumcision nor uncircumcision counts for anything, but (B)only faith working through love.

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14 But when I saw that their (A)conduct was not in step with (B)the truth of the gospel, I said to Cephas (C)before them all, “If you, though a Jew, (D)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not (E)Gentile sinners; 16 yet we know that (F)a person is not justified[a] by works of the law (G)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (H)because by works of the law no one will be justified.

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Footnotes

  1. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17

28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

12 (A)For there is no distinction between Jew and Greek; (B)for the same Lord is Lord of all, (C)bestowing his riches on all who call on him. 13 For (D)“everyone who calls on the name of the Lord will be saved.”

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11 (A)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was (B)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

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28 For we hold that one is justified by faith (A)apart from works of the law.

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