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29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also,

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

11 Many nations shall join themselves to the Lord on that day and shall be my people, and I will dwell in your midst. And you shall know that the Lord of hosts has sent me to you.

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that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(A)

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25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith.(A) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(B) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(C) 29 And if you belong to Christ, then you are Abraham’s offspring,[a] heirs according to the promise.(D)

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Footnotes

  1. 3.29 Gk seed

14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(A)

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24 including us whom he has called, not from the Jews only but also from the gentiles? 25 As he also says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’ ”(A)
26 “And in the place where it was said to them, ‘You are not my people,’
    there they shall be called children of the living God.”(B)

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Many Peoples Drawn to Jerusalem

20 “Thus says the Lord of hosts: Peoples shall yet come, the inhabitants of many cities; 21 the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’(A) 22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.(B) 23 Thus says the Lord of hosts: In those days ten men from nations of every language shall take hold of a Jew, grasping his garment and saying, ‘Let us go with you, for we have heard that God is with you.’ ”(C)

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16 to be a minister of Christ Jesus to the gentiles in the priestly service of the gospel of God, so that the offering of the gentiles may be acceptable, sanctified by the Holy Spirit.(A)

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and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(A)

10 and again he says,

“Rejoice, O gentiles, with his people”;

11 and again,

“Praise the Lord, all you gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”(B)

13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.(C)

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12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A)

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The Power of the Gospel

16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[a] for the Jew first and also for the Greek.(A)

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Footnotes

  1. 1.16 Or trusts

46 and he said to them, “Thus it is written, that the Messiah[a] is[b] to suffer and to rise from the dead on the third day(A) 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(B)

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Footnotes

  1. 24.46 Or the Christ
  2. 24.46 Other ancient authorities read written, and thus it was necessary for the Messiah

15 And he said to them, “Go into all the world and proclaim the good news[a] to the whole creation. 16 The one who believes and is baptized will be saved, but the one who does not believe will be condemned.

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Footnotes

  1. 16.15 Or gospel

19 O Lord, my strength and my stronghold,
    my refuge in the day of trouble,
to you shall the nations come
    from the ends of the earth and say:
“Our ancestors have inherited nothing but lies,
    worthless things in which there is no profit.(A)

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12 Now if their stumbling[a] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(A)

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Footnotes

  1. 11.12 Or transgression

17 I will rescue you from your people and from the gentiles—to whom I am sending you(A)

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21 Then he said to me, ‘Go, for I will send you far away to the gentiles.’ ”(A)

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15 But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before gentiles and kings and before the people of Israel;(A)

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19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit(A)

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32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead but of the living.”(A)

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11 For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name and a pure offering, for my name is great among the nations, says the Lord of hosts.(A)

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The Restoration of Israel

10 [a]Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered, and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”(A)

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Footnotes

  1. 1.10 2.1 in Heb

33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people.(A)

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For your Maker is your husband;
    the Lord of hosts is his name;
the Holy One of Israel is your Redeemer;
    the God of the whole earth he is called.(A)

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