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27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith.(A)

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23 You who boast in the law, do you dishonor God by your transgression of the law?

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For if Abraham was justified by works, he has something to boast about, but not before God.(A)

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29 so that no one[a] might boast in the presence of God.(A) 30 In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,(B) 31 in order that, as it is written, “Let the one who boasts, boast in[b] the Lord.”(C)

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Footnotes

  1. 1.29 Gk no flesh
  2. 1.31 Or of

The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A)

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22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[a] might be given to those who believe.(A)

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Footnotes

  1. 3.22 Or through faith in Jesus Christ

11 And this is the testimony: God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.(A)

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16 yet we know that a person is justified[a] not by the works of the law but through the faith of Jesus Christ.[b] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[c] and not by doing the works of the law, because no one will be justified by the works of the law.(A)

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Footnotes

  1. 2.16 Or reckoned as righteous
  2. 2.16 Or faith in Jesus Christ
  3. 2.16 Or faith in Christ

For who sees anything different in you?[a] What do you have that you did not receive? And if you received it, why do you boast as if you did not receive?(A)

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Footnotes

  1. 4.7 Or Who makes you different from another?

But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](A)

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Footnotes

  1. 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work

Salvation Is for All

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.”(A)

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32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(A)

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11 even before they had been born or had done anything good or bad (so that God’s purpose of election might continue,

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For the law of the Spirit[a] of life in Christ Jesus has set you[b] free from the law of sin and of death.(A)

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Footnotes

  1. 8.2 Or spirit
  2. 8.2 Gk you is singular; other ancient authorities read me or us

25 Thanks be to God[a] through Jesus Christ our Lord!

So then, with my mind I am enslaved to the law of God, but with my flesh I am enslaved to the law of sin.

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Footnotes

  1. 7.25 Other ancient authorities read I thank God

23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.(A)

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21 So I find it to be a law that, when I want to do what is good, evil lies close at hand.

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19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(A)

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36 Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath.(A)

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The Parable of the Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’(A) 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(B) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(C)

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16 The one who believes and is baptized will be saved, but the one who does not believe will be condemned.

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11 On that day you shall not be put to shame
    because of all the deeds by which you have rebelled against me;
for then I will remove from your midst
    your proudly exultant ones,
and you shall no longer be haughty
    in my holy mountain.(A)

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31 Then you shall remember your evil ways and your dealings that were not good, and you shall loathe yourselves for your iniquities and your abominable deeds.(A) 32 It is not for your sake that I will act, says the Lord God; let that be known to you. Be ashamed and dismayed for your ways, O house of Israel.(B)

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62 I will establish my covenant with you, and you shall know that I am the Lord,(A) 63 in order that you may remember and be confounded and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.(B)

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For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. 10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.(A)

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