⁹ There will be trouble and distress for every human being who does evil:^(A) first for the Jew, then for the Gentile;^(B)

¹⁷ For it is time for judgment to begin with God’s household;^(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?^(B)

¹⁶ For I am not ashamed of the gospel,^(A) because it is the power of God^(B) that brings salvation to everyone who believes:^(C) first to the Jew,^(D) then to the Gentile.^(E)

⁴ For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins^(A) is the one who will die.^(B)

⁶ God is just:^(A) He will pay back trouble to those who trouble you^(B)

Jew and Gentile Reconciled Through Christ

¹¹ Therefore, remember that formerly^(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)^(B)— ¹² remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners^(C) to the covenants of the promise,^(D) without hope^(E) and without God in the world. ¹³ But now in Christ Jesus you who once^(F) were far away have been brought near^(G) by the blood of Christ.^(H)

¹⁴ For he himself is our peace,^(I) who has made the two groups one^(J) and has destroyed the barrier, the dividing wall of hostility, ¹⁵ by setting aside in his flesh^(K) the law with its commands and regulations.^(L) His purpose was to create in himself one^(M) new humanity out of the two, thus making peace, ¹⁶ and in one body to reconcile both of them to God through the cross,^(N) by which he put to death their hostility. ¹⁷ He came and preached peace^(O) to you who were far away and peace to those who were near.^(P)

⁸ For I tell you that Christ has become a servant of the Jews^[a](A) on behalf of God’s truth, so that the promises^(B) made to the patriarchs might be confirmed ⁹ and, moreover, that the Gentiles^(C) might glorify God^(D) for his mercy. As it is written:

²⁴ even us, whom he also called,^(A) not only from the Jews but also from the Gentiles?^(B)

²⁹ Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(A) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^(B)