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For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A)

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24 He answered, “I was sent only to the lost sheep of the house of Israel.”(A)

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But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A) in order to redeem those who were under the law, so that we might receive adoption as children.(B)

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11 He came to what was his own,[a] and his own people did not accept him.

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Footnotes

  1. 1.11 Or to his own home

20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(A)

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25 You are the descendants of the prophets and of the covenant that God gave to your ancestors, saying to Abraham, ‘And in your descendants all the families of the earth shall be blessed.’(A) 26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(B)

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Footnotes

  1. 3.26 Or child

16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.(A)

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16 to be a minister of Christ Jesus to the gentiles in the priestly service of the gospel of God, so that the offering of the gentiles may be acceptable, sanctified by the Holy Spirit.(A)

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What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(A)

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But you are a chosen people, a royal priesthood, a holy nation, God’s own people,[a] in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light.(A)

10 Once you were not a people,
    but now you are God’s people;
once you had not received mercy,
    but now you have received mercy.(B)

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Footnotes

  1. 2.9 Gk a people for his possession

12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(B) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(C) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(D) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](E) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(F) 19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(G) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[c](H) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(I) 22 in whom you also are built together spiritually[d] into a dwelling place for God.

Paul’s Ministry to the Gentiles

This is the reason that I, Paul, am a prisoner for[e] Christ Jesus[f] for the sake of you gentiles, for surely[g] you have already heard of the commission of God’s grace that was given me for you and how the mystery was made known to me by revelation, as I wrote above in a few words,[h](J) a reading of which will enable you to perceive my understanding of the mystery of Christ.(K) In former generations this mystery[i] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(L) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(M)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(N)

Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself
  3. 2.20 Or keystone (in an arch)
  4. 2.22 Gk in the Spirit
  5. 3.1 Or of
  6. 3.1 Other ancient authorities lack Jesus
  7. 3.2 Or if indeed
  8. 3.3 Or wrote before in brief
  9. 3.5 Gk it

30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(A)

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22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(A)

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23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the gentiles?

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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(A)

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70 as he spoke through the mouth of his holy prophets from of old,(A)
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,(B)
73 the oath that he swore to our ancestor Abraham,
    to grant us

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26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[a]

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Footnotes

  1. 3.26 Or has faith in Jesus

46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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54 He has come to the aid of his child Israel,
    in remembrance of his mercy,(A)
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”(B)

56 And Mary remained with her about three months and then returned to her home.

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20 You will show faithfulness to Jacob
    and steadfast love to Abraham,
as you have sworn to our ancestors
    from the days of old.(A)

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15 Therefore in the east give glory to the Lord;
    in the coastlands of the sea glorify the name of the Lord, the God of Israel.(A)
16 From the ends of the earth we hear songs of praise,
    of glory to the Righteous One.

But I say, “I pine away;
    I pine away. Woe is me!
For the treacherous deal treacherously;
    the treacherous deal very treacherously.”(B)

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The Lord has made known his victory;
    he has revealed his vindication in the sight of the nations.(A)
He has remembered his steadfast love and faithfulness
    to the house of Israel.
All the ends of the earth have seen
    the victory of our God.(B)

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50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(A)

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29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(A)

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