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For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law.

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15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

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17 You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. 18 So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see.

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and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ.[a] For God’s way of making us right with himself depends on faith.

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Footnotes

  1. 3:9 Or through the faithfulness of Christ.

17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[a]

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Footnotes

  1. 1:17 Or “The righteous will live by faith.” Hab 2:4.

21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

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22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

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Parable of the Pharisee and Tax Collector

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: 10 “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. 11 The Pharisee stood by himself and prayed this prayer[a]: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! 12 I fast twice a week, and I give you a tenth of my income.’

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Footnotes

  1. 18:11 Some manuscripts read stood and prayed this prayer to himself.

29 The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”

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22 The faithful love of the Lord never ends![a]
    His mercies never cease.

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Footnotes

  1. 3:22 As in Syriac version; Hebrew reads of the Lord keeps us from destruction.

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
    and our sins sweep us away like the wind.

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12 Now I will expose your so-called good deeds.
    None of them will help you.

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Blessings for All Nations

56 This is what the Lord says:

“Be just and fair to all.
    Do what is right and good,
for I am coming soon to rescue you
    and to display my righteousness among you.

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For the moth will devour them as it devours clothing.
    The worm will eat at them as it eats wool.
But my righteousness will last forever.
    My salvation will continue from generation to generation.”

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19 Your righteousness, O God, reaches to the highest heavens.
    You have done such wonderful things.
    Who can compare with you, O God?

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27 He will declare to his friends,
‘I sinned and twisted the truth,
    but it was not worth it.[a]

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Footnotes

  1. 33:27 Greek version reads but he [God] did not punish me as my sin deserved.

33 Every time you punished us you were being just. We have sinned greatly, and you gave us only what we deserved.

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41 When I have turned their hostility back on them and brought them to the land of their enemies, then at last their stubborn hearts will be humbled, and they will pay for their sins.

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Greetings from Peter

This letter is from Simon[a] Peter, a slave and apostle of Jesus Christ.

I am writing to you who share the same precious faith we have. This faith was given to you because of the justice and fairness[b] of Jesus Christ, our God and Savior.

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Footnotes

  1. 1:1a Greek Simeon.
  2. 1:1b Or to you in the righteousness.

The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more.

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I’ll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses. For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace.

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Israel’s Unbelief

30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[a] instead of by trusting in him. They stumbled over the great rock in their path.

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Footnotes

  1. 9:32 Greek by works.

26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

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17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[a]

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Footnotes

  1. 15:21 Some manuscripts add Please take me on as a hired servant.

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