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This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

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In other words, it is not the children by physical descent who are God’s children,(A) but it is the children of the promise who are regarded as Abraham’s offspring.(B)

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13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.(A)

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13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(A)

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(B) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(C)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(D)

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(D) that he would be heir of the world,(E) but through the righteousness that comes by faith.(F) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(G) 15 because the law brings wrath.(H) And where there is no law there is no transgression.(I)

16 Therefore, the promise comes by faith, so that it may be by grace(J) and may be guaranteed(K) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(L)

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26 for in Christ Jesus you are all children of God through faith.(A) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(B) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(C) 29 And if you belong to Christ, then you are Abraham’s offspring,[a] heirs according to the promise.(D)

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Footnotes

  1. 3.29 Gk seed

26 So in Christ Jesus you are all children of God(A) through faith, 27 for all of you who were baptized into Christ(B) have clothed yourselves with Christ.(C) 28 There is neither Jew nor Gentile, neither slave nor free,(D) nor is there male and female,(E) for you are all one in Christ Jesus.(F) 29 If you belong to Christ,(G) then you are Abraham’s seed,(H) and heirs(I) according to the promise.(J)

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14 For all who are led by the Spirit of God are children of God.(A)

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14 For those who are led by the Spirit of God(A) are the children of God.(B)

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22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

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Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

22 For it is written that Abraham had two sons, one by the slave woman(A) and the other by the free woman.(B) 23 His son by the slave woman was born according to the flesh,(C) but his son by the free woman was born as the result of a divine promise.(D)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(E) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](F)

28 Now you, brothers and sisters, like Isaac, are children of promise.(G) 29 At that time the son born according to the flesh(H) persecuted the son born by the power of the Spirit.(I) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](J) 31 Therefore, brothers and sisters, we are not children of the slave woman,(K) but of the free woman.(L)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

See what love the Father has given us, that we should be called children of God, and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he[a] is revealed, we will be like him, for we will see him as he is.(A)

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Footnotes

  1. 3.2 Or it

See what great love(A) the Father has lavished on us, that we should be called children of God!(B) And that is what we are! The reason the world does not know us is that it did not know him.(C) Dear friends,(D) now we are children of God,(E) and what we will be has not yet been made known. But we know that when Christ appears,[a](F) we shall be like him,(G) for we shall see him as he is.(H)

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Footnotes

  1. 1 John 3:2 Or when it is made known

The Lord records, as he registers the peoples,
    “This one was born there.” Selah(A)

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The Lord will write in the register(A) of the peoples:
    “This one was born in Zion.”

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30 Posterity will serve him;
    future generations will be told about the Lord(A)

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30 Posterity(A) will serve him;
    future generations(B) will be told about the Lord.

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15 Are we not regarded by him as foreigners? For he has sold us, and he has been using up the money given for us.

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15 Does he not regard us as foreigners?(A) Not only has he sold us, but he has used up what was paid for us.(B)

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