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It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(A)

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God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B)

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28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(A) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(B)

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28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(C) by the Spirit,(D) not by the written code.(E) Such a person’s praise is not from other people, but from God.(F)

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16 As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.

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16 Peace and mercy to all who follow this rule—to[a] the Israel of God.

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Footnotes

  1. Galatians 6:16 Or rule and to

Israel’s Rejection Is Not Final

11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.(A) God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?(B)

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The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

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What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(A)

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What if some were unfaithful?(A) Will their unfaithfulness nullify God’s faithfulness?(B)

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12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(B)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(C)

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12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I)

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47 When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!”(A)

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47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(A) in whom there is no deceit.”(B)

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19 God is not a human being, that he should lie,
    or a mortal, that he should change his mind.
Has he promised, and will he not do it?
    Has he spoken, and will he not fulfill it?(A)

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?

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35 Heaven and earth will pass away, but my words will not pass away.(A)

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35 Heaven and earth will pass away, but my words will never pass away.(A)

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11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose
    and succeed in the thing for which I sent it.(A)

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11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(A) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(B)

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17 Because God wanted to make the unchanging(A) nature of his purpose very clear to the heirs of what was promised,(B) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(C) we who have fled to take hold of the hope(D) set before us may be greatly encouraged.

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13 if we are faithless, he remains faithful—
he[a] cannot deny himself.(A)

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Footnotes

  1. 2.13 Other ancient authorities read for he

13 if we are faithless,
    he remains faithful,(A)
    for he cannot disown himself.

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35 If those to whom the word of God came were called ‘gods’—and the scripture cannot be annulled—

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35 If he called them ‘gods,’ to whom the word of God(A) came—and Scripture cannot be set aside(B)

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