Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

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God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B)

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16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

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16 Peace and mercy to all who follow this rule—to[a] the Israel of God.

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Footnotes

  1. Galatians 6:16 Or rule and to

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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28 A person is not a Jew who is one only outwardly,(A) nor is circumcision merely outward and physical.(B) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(C) by the Spirit,(D) not by the written code.(E) Such a person’s praise is not from other people, but from God.(F)

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47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

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47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(A) in whom there is no deceit.”(B)

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19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?

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17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

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17 Because God wanted to make the unchanging(A) nature of his purpose very clear to the heirs of what was promised,(B) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(C) we who have fled to take hold of the hope(D) set before us may be greatly encouraged.

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11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

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The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:

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12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I)

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For what if some did not believe? shall their unbelief make the faith of God without effect?

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What if some were unfaithful?(A) Will their unfaithfulness nullify God’s faithfulness?(B)

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13 If we believe not, yet he abideth faithful: he cannot deny himself.

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13 if we are faithless,
    he remains faithful,(A)
    for he cannot disown himself.

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35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

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35 If he called them ‘gods,’ to whom the word of God(A) came—and Scripture cannot be set aside(B)

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35 Heaven and earth shall pass away, but my words shall not pass away.

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35 Heaven and earth will pass away, but my words will never pass away.(A)

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11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

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11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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