Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(A) 19 For the creation waits in eager expectation for the children of God(B) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(C) in hope 21 that[a] the creation itself will be liberated from its bondage to decay(D) and brought into the freedom and glory of the children of God.(E)

22 We know that the whole creation has been groaning(F) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(G) groan(H) inwardly as we wait eagerly(I) for our adoption to sonship, the redemption of our bodies.(J) 24 For in this hope we were saved.(K) But hope that is seen is no hope at all.(L) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(M)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(N) himself intercedes for us(O) through wordless groans. 27 And he who searches our hearts(P) knows the mind of the Spirit, because the Spirit intercedes(Q) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(R) of those who love him, who[b] have been called(S) according to his purpose.(T) 29 For those God foreknew(U) he also predestined(V) to be conformed to the image of his Son,(W) that he might be the firstborn(X) among many brothers and sisters. 30 And those he predestined,(Y) he also called;(Z) those he called, he also justified;(AA) those he justified, he also glorified.(AB)

More Than Conquerors

31 What, then, shall we say in response to these things?(AC) If God is for us,(AD) who can be against us?(AE) 32 He who did not spare his own Son,(AF) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(AG) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(AH) No one. Christ Jesus who died(AI)—more than that, who was raised to life(AJ)—is at the right hand of God(AK) and is also interceding for us.(AL) 35 Who shall separate us from the love of Christ?(AM) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(AN) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[c](AO)

37 No, in all these things we are more than conquerors(AP) through him who loved us.(AQ) 38 For I am convinced that neither death nor life, neither angels nor demons,[d] neither the present nor the future,(AR) nor any powers,(AS) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(AT) that is in Christ Jesus our Lord.(AU)

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Footnotes

  1. Romans 8:21 Or subjected it in hope. 21 For
  2. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  3. Romans 8:36 Psalm 44:22
  4. Romans 8:38 Or nor heavenly rulers

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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50 I declare to you, brothers and sisters, that flesh and blood(A) cannot inherit the kingdom of God,(B) nor does the perishable inherit the imperishable.(C) 51 Listen, I tell you a mystery:(D) We will not all sleep,(E) but we will all be changed(F) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(G) the dead(H) will be raised imperishable, and we will be changed. 53 For the perishable(I) must clothe itself with the imperishable,(J) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a](K)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[b](L)

56 The sting of death is sin,(M) and the power of sin is the law.(N) 57 But thanks be to God!(O) He gives us the victory through our Lord Jesus Christ.(P)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(Q) because you know that your labor in the Lord is not in vain.(R)

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

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Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I)

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For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

If so be that being clothed we shall not be found naked.

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

(For we walk by faith, not by sight:)

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

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The Lord is not slow in keeping his promise,(A) as some understand slowness. Instead he is patient(B) with you, not wanting anyone to perish, but everyone to come to repentance.(C)

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The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

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