The mind governed by the flesh is hostile to God;(A) it does not submit to God’s law, nor can it do so.

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Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

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14 The person without the Spirit does not accept the things that come from the Spirit of God(A) but considers them foolishness,(B) and cannot understand them because they are discerned only through the Spirit.

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14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

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You adulterous(A) people,[a] don’t you know that friendship with the world(B) means enmity against God?(C) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(D)

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Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

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18 They are darkened in their understanding(A) and separated from the life of God(B) because of the ignorance that is in them due to the hardening of their hearts.(C) 19 Having lost all sensitivity,(D) they have given themselves over(E) to sensuality(F) so as to indulge in every kind of impurity, and they are full of greed.

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18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

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10 This is the covenant(A) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(B)
I will be their God,
    and they will be my people.(C)

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10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

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22 For in my inner being(A) I delight in God’s law;(B)

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22 For I delight in the law of God after the inward man:

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treacherous,(A) rash, conceited,(B) lovers of pleasure rather than lovers of God—

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Traitors, heady, highminded, lovers of pleasures more than lovers of God;

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21 Once you were alienated from God and were enemies(A) in your minds(B) because of[a] your evil behavior.

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

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in order that the righteous requirement(A) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(B)

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That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

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10 For if, while we were God’s enemies,(A) we were reconciled(B) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(C)

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10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(A) to a depraved mind, so that they do what ought not to be done.

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28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

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The world cannot hate you, but it hates me(A) because I testify that its works are evil.(B)

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The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

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