Add parallel Print Page Options

For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)

Read full chapter

Footnotes

  1. 8.3 Or and as a sin offering

For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

Read full chapter

Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

39 by this Jesus[a] everyone who believes is set free from all those sins[b] from which you could not be freed by the law of Moses.(A)

Read full chapter

Footnotes

  1. 13.39 Gk this
  2. 13.39 Gk all

39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

Read full chapter

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(B)

Read full chapter

18 The former regulation is set aside because it was weak and useless(A) 19 (for the law made nothing perfect),(B) and a better hope(C) is introduced, by which we draw near to God.(D)

Read full chapter

But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A) in order to redeem those who were under the law, so that we might receive adoption as children.(B)

Read full chapter

But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

Read full chapter

Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

Read full chapter

21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

Read full chapter

Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

Read full chapter

13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

Read full chapter

Footnotes

  1. Galatians 3:13 Deut. 21:23

14 For by a single offering he has perfected for all time those who are sanctified.

Read full chapter

14 For by one sacrifice he has made perfect(A) forever those who are being made holy.(B)

Read full chapter

24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

Read full chapter

Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

Read full chapter

We know that our old self was crucified with him so that the body of sin might be destroyed, so we might no longer be enslaved to sin.(A)

Read full chapter

For we know that our old self(A) was crucified with him(B) so that the body ruled by sin(C) might be done away with,[a] that we should no longer be slaves to sin(D)

Read full chapter

Footnotes

  1. Romans 6:6 Or be rendered powerless

Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C) Consequently, when Christ[b] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(D)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[c] it is written of me).”(E)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)

Read full chapter

Footnotes

  1. 10.1 Other ancient authorities read they
  2. 10.5 Gk he
  3. 10.7 Meaning of Gk uncertain
  4. 10.10 Gk by that will

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

Read full chapter

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

Read full chapter

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

Read full chapter

Good Stewards of God’s Grace

Since, therefore, Christ suffered in the flesh,[a] arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin),(A) so as to live for the rest of your time in the flesh no longer by human desires but by the will of God.(B)

Read full chapter

Footnotes

  1. 4.1 Other ancient authorities add for us or for you

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God.

Read full chapter

32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else?

Read full chapter

32 He who did not spare his own Son,(A) but gave him up for us all—how will he not also, along with him, graciously give us all things?

Read full chapter