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19 Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.

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19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness.

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You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you.

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As a result, they do not live the rest of their earthly lives for evil human desires,(A) but rather for the will of God. For you have spent enough time in the past(B) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(C) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(D)

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So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world. Because of these sins, the anger of God is coming.[a] You used to do these things when your life was still part of this world.

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Footnotes

  1. 3:6 Some manuscripts read is coming on all who disobey him.

Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E) Because of these, the wrath of God(F) is coming.[a] You used to walk in these ways, in the life you once lived.(G)

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Footnotes

  1. Colossians 3:6 Some early manuscripts coming on those who are disobedient

13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.

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13 Do not offer any part of yourself to sin as an instrument of wickedness,(A) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(B)

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You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world.[a] He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.

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Footnotes

  1. 2:2 Greek obeying the commander of the power of the air.

in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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16 Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 17 Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you.

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16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance.

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The Law and God’s Promise

15 Dear brothers and sisters,[a] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case.

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Footnotes

  1. 3:15 Greek Brothers.

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many.

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15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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16 Avoid worthless, foolish talk that only leads to more godless behavior. 17 This kind of talk spreads like cancer,[a] as in the case of Hymenaeus and Philetus.

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Footnotes

  1. 2:17 Greek gangrene.

16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(B) and Philetus,

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Am I expressing merely a human opinion, or does the law say the same thing?

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Do I say this merely on human authority? Doesn’t the Law say the same thing?

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