Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(A) By no means!

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15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

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11 For the grace(A) of God has appeared(B) that offers salvation to all people.(C) 12 It teaches us to say “No” to ungodliness and worldly passions,(D) and to live self-controlled,(E) upright and godly lives(F) in this present age, 13 while we wait for the blessed hope—the appearing(G) of the glory of our great God and Savior, Jesus Christ,(H) 14 who gave himself for us(I) to redeem us from all wickedness(J) and to purify(K) for himself a people that are his very own,(L) eager to do what is good.(M)

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11 For the grace of God that bringeth salvation hath appeared to all men,

12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God— not by works,(D) so that no one can boast.(E) 10 For we are God’s handiwork,(F) created(G) in Christ Jesus to do good works,(H) which God prepared in advance for us to do.

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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer?

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What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?

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For certain individuals whose condemnation was written about[a] long ago have secretly slipped in among you.(A) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(B)

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Footnotes

  1. Jude 1:4 Or individuals who were marked out for condemnation

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

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Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

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Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

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17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(A) doesn’t that mean that Christ promotes sin? Absolutely not!(B) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

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17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

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20 To the Jews I became like a Jew, to win the Jews.(A) To those under the law I became like one under the law (though I myself am not under the law),(B) so as to win those under the law. 21 To those not having the law I became like one not having the law(C) (though I am not free from God’s law but am under Christ’s law),(D) so as to win those not having the law.

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20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

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No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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