14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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18 But if ye be led of the Spirit, ye are not under the law.

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18 But if you are led by the Spirit,(A) you are not under the law.(B)

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For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

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because through Christ Jesus(A) the law of the Spirit who gives life(B) has set you[a] free(C) from the law of sin(D) and death.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

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10 This is the covenant(A) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(B)
I will be their God,
    and they will be my people.(C)

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Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

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So, my brothers and sisters, you also died to the law(A) through the body of Christ,(B) that you might belong to another,(C) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](D) the sinful passions aroused by the law(E) were at work in us,(F) so that we bore fruit for death.(G) But now, by dying to what once bound us, we have been released from the law(H) so that we serve in the new way of the Spirit, and not in the old way of the written code.(I)

The Law and Sin

What shall we say, then?(J) Is the law sinful? Certainly not!(K) Nevertheless, I would not have known what sin was had it not been for the law.(L) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](M) But sin, seizing the opportunity afforded by the commandment,(N) produced in me every kind of coveting. For apart from the law, sin was dead.(O) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(P) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(Q) deceived me,(R) and through the commandment put me to death.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

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12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires.

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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36 If the Son therefore shall make you free, ye shall be free indeed.

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36 So if the Son sets you free,(A) you will be free indeed.

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17 For the law was given by Moses, but grace and truth came by Jesus Christ.

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

And he shall redeem Israel from all his iniquities.

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Israel, put your hope(A) in the Lord,
    for with the Lord is unfailing love(B)
    and with him is full redemption.(C)
He himself will redeem(D) Israel
    from all their sins.(E)

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23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

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Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

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He has made us competent as ministers of a new covenant(A)—not of the letter(B) but of the Spirit; for the letter kills, but the Spirit gives life.(C)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(D) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(E) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(F) was glorious, how much more glorious is the ministry that brings righteousness!(G)

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