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14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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18 But when you are directed by the Spirit, you are not under obligation to the law of Moses.

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18 But if you are led by the Spirit,(A) you are not under the law.(B)

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And because you belong to him, the power[a] of the life-giving Spirit has freed you[b] from the power of sin that leads to death.

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Footnotes

  1. 8:2a Greek the law; also in 8:2b.
  2. 8:2b Some manuscripts read me.

because through Christ Jesus(A) the law of the Spirit who gives life(B) has set you[a] free(C) from the law of sin(D) and death.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me

10 But this is the new covenant I will make
    with the people of Israel on that day,[a] says the Lord:
I will put my laws in their minds,
    and I will write them on their hearts.
I will be their God,
    and they will be my people.

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Footnotes

  1. 8:10 Greek after those days.

10 This is the covenant(A) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(B)
I will be their God,
    and they will be my people.(C)

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12 Do not let sin control the way you live;[a] do not give in to sinful desires.

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Footnotes

  1. 6:12 Or Do not let sin reign in your body, which is subject to death.

12 Therefore do not let sin reign(A) in your mortal body so that you obey its evil desires.

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But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a]

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Footnotes

  1. 4:5 Greek sons; also in 4:6.

But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D) to redeem(E) those under the law, that we might receive adoption(F) to sonship.[a](G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature,[a] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[b] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me.

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Footnotes

  1. 7:5 Greek When we were in the flesh.
  2. 7:7 Exod 20:17; Deut 5:21.

So, my brothers and sisters, you also died to the law(A) through the body of Christ,(B) that you might belong to another,(C) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](D) the sinful passions aroused by the law(E) were at work in us,(F) so that we bore fruit for death.(G) But now, by dying to what once bound us, we have been released from the law(H) so that we serve in the new way of the Spirit, and not in the old way of the written code.(I)

The Law and Sin

What shall we say, then?(J) Is the law sinful? Certainly not!(K) Nevertheless, I would not have known what sin was had it not been for the law.(L) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](M) But sin, seizing the opportunity afforded by the commandment,(N) produced in me every kind of coveting. For apart from the law, sin was dead.(O) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(P) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(Q) deceived me,(R) and through the commandment put me to death.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.

The Glory of the New Covenant

The old way,[a] with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!

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Footnotes

  1. 3:7 Or ministry; also in 3:8, 9, 10, 11, 12.

He has made us competent as ministers of a new covenant(A)—not of the letter(B) but of the Spirit; for the letter kills, but the Spirit gives life.(C)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(D) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(E) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(F) was glorious, how much more glorious is the ministry that brings righteousness!(G)

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12 Therefore, dear brothers and sisters,[a] you have no obligation to do what your sinful nature urges you to do.

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Footnotes

  1. 8:12 Greek brothers; also in 8:29.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(A)

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20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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36 So if the Son sets you free, you are truly free.

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36 So if the Son sets you free,(A) you will be free indeed.

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