10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

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10 The death he died, he died to sin(A) once for all;(B) but the life he lives, he lives to God.

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21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

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For this is the reason the gospel was preached even to those who are now dead,(A) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

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18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

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15 And he died for all, that those who live should no longer live for themselves(A) but for him who died for them(B) and was raised again.

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26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

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26 Otherwise Christ would have had to suffer many times since the creation of the world.(A) But he has appeared(B) once for all(C) at the culmination of the ages to do away with sin by the sacrifice of himself.(D) 27 Just as people are destined to die once,(E) and after that to face judgment,(F) 28 so Christ was sacrificed once(G) to take away the sins of many; and he will appear a second time,(H) not to bear sin,(I) but to bring salvation(J) to those who are waiting for him.(K)

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For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

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For none of us lives for ourselves alone,(A) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(B) For this very reason, Christ died and returned to life(C) so that he might be the Lord of both the dead and the living.(D)

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For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

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11 In the same way, count yourselves dead to sin(A) but alive to God in Christ Jesus.

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38 For he is not a God of the dead, but of the living: for all live unto him.

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38 He is not the God of the dead, but of the living, for to him all are alive.”

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