Dead to Sin, Alive to God

What shall we say then? (A)Shall we continue in sin that grace may abound?

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B)

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16 (A)as free, yet not (B)using liberty as a cloak for [a]vice, but as bondservants of God.

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Footnotes

  1. 1 Peter 2:16 wickedness

16 Live as free people,(A) but do not use your freedom as a cover-up for evil;(B) live as God’s slaves.(C)

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13 For you, brethren, have been called to liberty; only (A)do not use liberty as an (B)opportunity for the flesh, but (C)through love serve one another.

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Life by the Spirit

13 You, my brothers and sisters, were called to be free.(A) But do not use your freedom to indulge the flesh[a];(B) rather, serve one another(C) humbly in love.

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin (A)because we are not under law but under grace? Certainly not!

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Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(A) By no means!

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Or do you despise (A)the riches of His goodness, (B)forbearance, and (C)longsuffering, (D)not knowing that the goodness of God leads you to repentance?

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

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But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (A)(I speak as a man.) Certainly not! For then (B)how will God judge the world?

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, (C)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [a]condemnation is just.

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Footnotes

  1. Romans 3:8 Lit. judgment

But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B) Certainly not! If that were so, how could God judge the world?(C) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(D) why am I still condemned as a sinner?”(E) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(F) Their condemnation is just!

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20 Moreover (A)the law entered that the offense might abound. But where sin abounded, grace (B)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord [a]God and our Lord Jesus Christ.

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Footnotes

  1. Jude 1:4 NU omits God

For certain individuals whose condemnation was written about[a] long ago have secretly slipped in among you.(A) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(B)

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Footnotes

  1. Jude 1:4 Or individuals who were marked out for condemnation

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who [a]have actually escaped from those who live in error. 19 While they promise them liberty, they themselves are slaves of [b]corruption; (A)for by whom a person is overcome, by him also he is brought into [c]bondage.

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Footnotes

  1. 2 Peter 2:18 NU are barely escaping
  2. 2 Peter 2:19 depravity
  3. 2 Peter 2:19 slavery

18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C)

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