20 Moreover (A)the law entered that the offense might abound. But where sin abounded, grace (B)abounded much more,

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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For (A)we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. But when (B)the kindness and the love of (C)God our Savior toward man appeared, (D)not by works of righteousness which we have done, but according to His mercy He saved us, through (E)the washing of regeneration and renewing of the Holy Spirit, (F)whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace (G)we should become heirs according to the hope of eternal life.

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(B) and love of God our Savior(C) appeared,(D) he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit, whom he poured out on us(J) generously through Jesus Christ our Savior, so that, having been justified by his grace,(K) we might become heirs(L) having the hope(M) of eternal life.(N)

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Dead to Sin, Alive to God

What shall we say then? (A)Shall we continue in sin that grace may abound?

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B)

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14 For (A)sin shall not have dominion over you, for you are not under law but under grace.

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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11 (A)For Your name’s sake, O Lord,
Pardon my iniquity, for it is great.

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11 For the sake of your name,(A) Lord,
    forgive(B) my iniquity,(C) though it is great.

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Purpose of the Law

19 What purpose then does the law serve? (A)It was added because of transgressions, till the (B)Seed should come to whom the promise was made; and it was (C)appointed through angels by the hand (D)of a mediator. 20 Now a mediator does not mediate for one only, (E)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (F)all under sin, (G)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [a]kept for the faith which would afterward be revealed. 24 Therefore (H)the law was our [b]tutor to bring us to Christ, (I)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

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Footnotes

  1. Galatians 3:23 Lit. confined
  2. Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children

19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D) 20 A mediator,(E) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(F) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(G) 22 But Scripture has locked up everything under the control of sin,(H) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(I) under the law, locked up until the faith that was to come would be revealed.(J) 24 So the law was our guardian until Christ came(K) that we might be justified by faith.(L) 25 Now that this faith has come, we are no longer under a guardian.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

15 because (A)the law brings about wrath; for where there is no law there is no transgression.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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By Grace Through Faith

And (A)you He made alive, (B)who were dead in trespasses and sins, (C)in which you once walked according to the [a]course of this world, according to (D)the prince of the power of the air, the spirit who now works in (E)the sons of disobedience, (F)among whom also we all once conducted ourselves in (G)the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and (H)were by nature children of wrath, just as the others.

But God, (I)who is rich in mercy, because of His (J)great love with which He loved us, (K)even when we were dead in trespasses, (L)made us alive together with Christ (by grace you have been saved),

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Footnotes

  1. Ephesians 2:2 Gr. aion, aeon

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J)

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God. 20 Therefore (C)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

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Footnotes

  1. Romans 3:19 accountable

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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47 (A)Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

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47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

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10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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to the praise of the glory of His grace, (A)by which He [a]made us accepted in (B)the Beloved.

(C)In Him we have redemption through His blood, the forgiveness of sins, according to (D)the riches of His grace which He made to abound toward us in all wisdom and [b]prudence,

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Footnotes

  1. Ephesians 1:6 Lit. bestowed grace (favor) upon us
  2. Ephesians 1:8 understanding

to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B) In him we have redemption(C) through his blood,(D) the forgiveness of sins, in accordance with the riches(E) of God’s grace that he lavished on us. With all wisdom and understanding,

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Glory of the New Covenant

But if (A)the ministry of death, (B)written and engraved on stones, was glorious, (C)so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will (D)the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry (E)of righteousness exceeds much more in glory.

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D)

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