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14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.

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14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(A) who is a pattern of the one to come.(B)

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45 The Scriptures tell us, “The first man, Adam, became a living person.”[a] But the last Adam—that is, Christ—is a life-giving Spirit.

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Footnotes

  1. 15:45 Gen 2:7.

45 So it is written: “The first man Adam became a living being”[a];(A) the last Adam,(B) a life-giving spirit.(C)

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Footnotes

  1. 1 Corinthians 15:45 Gen. 2:7

27 And just as each person is destined to die once and after that comes judgment,

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27 Just as people are destined to die once,(A) and after that to face judgment,(B)

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17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

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17 For if, by the trespass of the one man, death(A) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(B) through the one man, Jesus Christ!

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22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time.

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22 We know that the whole creation has been groaning(A) as in the pains of childbirth right up to the present time.

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21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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21 so that, just as sin reigned in death,(A) so also grace(B) might reign through righteousness to bring eternal life(C) through Jesus Christ our Lord.

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22 Everything that breathed and lived on dry land died.

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22 Everything on dry land that had the breath of life(A) in its nostrils died.

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20 Against its will, all creation was subjected to God’s curse. But with eager hope,

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20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(A) in hope

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11 But Nineveh has more than 120,000 people living in spiritual darkness,[a] not to mention all the animals. Shouldn’t I feel sorry for such a great city?”

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Footnotes

  1. 4:11 Hebrew people who don’t know their right hand from their left.

11 And should I not have concern(A) for the great city of Nineveh,(B) in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”

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But like Adam,[a] you broke my covenant
    and betrayed my trust.

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Footnotes

  1. 6:7 Or But at Adam.

As at Adam,[a] they have broken the covenant;(A)
    they were unfaithful(B) to me there.

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Footnotes

  1. Hosea 6:7 Or Like Adam; or Like human beings

25 He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation.

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25 Thus he overthrew those cities(A) and the entire plain,(B) destroying all those living in the cities—and also the vegetation in the land.(C)

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One day Cain suggested to his brother, “Let’s go out into the fields.”[a] And while they were in the field, Cain attacked his brother, Abel, and killed him.

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Footnotes

  1. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(A)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”

22 Then Pharaoh gave this order to all his people: “Throw every newborn Hebrew boy into the Nile River. But you may let the girls live.”

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22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(A) but let every girl live.”(B)

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