And to the one who does not work but (A)believes in[a] him who justifies the ungodly, his faith is counted as righteousness,

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Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24

However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A)

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and be found in him, not having (A)a righteousness of my own that comes from the law, but (B)that which comes through faith in Christ, the righteousness from God that depends on faith—

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

22 the righteousness of God (A)through faith in Jesus Christ for all who believe. (B)For there is no distinction:

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

For (A)we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when (B)the goodness and loving kindness of God our Savior appeared, he saved us, (C)not because of works done by us in righteousness, but (D)according to his own mercy, by (E)the washing of regeneration and (F)renewal of the Holy Spirit, whom he (G)poured out on us richly through Jesus Christ our Savior, so that (H)being justified by his grace we might become (I)heirs (J)according to the hope of eternal life.

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(B) and love of God our Savior(C) appeared,(D) he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit, whom he poured out on us(J) generously through Jesus Christ our Savior, so that, having been justified by his grace,(K) we might become heirs(L) having the hope(M) of eternal life.(N)

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And the Scripture, foreseeing that (A)God would justify[a] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (B)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (C)under a curse; for it is written, (D)“Cursed be everyone who does not (E)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (F)no one is justified before God by the law, for (G)“The righteous shall live by faith.”[b] 12 But the law is not of faith, rather (H)“The one who does them shall live by them.” 13 Christ (I)redeemed us from the curse of the law by becoming a curse for us—for it is written, (J)“Cursed is everyone who is hanged (K)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (L)come to the Gentiles, so that (M)we might receive (N)the promised Spirit[c] through faith.

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Footnotes

  1. Galatians 3:8 Or count righteous; also verses 11, 24
  2. Galatians 3:11 Or The one who by faith is righteous will live
  3. Galatians 3:14 Greek receive the promise of the Spirit

Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[a](A) So those who rely on faith(B) are blessed along with Abraham, the man of faith.(C)

10 For all who rely on the works of the law(D) are under a curse,(E) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[b](F) 11 Clearly no one who relies on the law is justified before God,(G) because “the righteous will live by faith.”[c](H) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[d](I) 13 Christ redeemed us from the curse of the law(J) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[e](K) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(L) so that by faith we might receive the promise of the Spirit.(M)

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Footnotes

  1. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  2. Galatians 3:10 Deut. 27:26
  3. Galatians 3:11 Hab. 2:4
  4. Galatians 3:12 Lev. 18:5
  5. Galatians 3:13 Deut. 21:23

because, if (A)you confess with your mouth that Jesus is Lord and (B)believe in your heart (C)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

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If you declare(A) with your mouth, “Jesus is Lord,”(B) and believe(C) in your heart that God raised him from the dead,(D) you will be saved.(E) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.

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16 yet we know that (A)a person is not justified[a] by works of the law (B)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (C)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (D)to be sinners, is Christ then a servant of sin? Certainly not!

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Footnotes

  1. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(D) doesn’t that mean that Christ promotes sin? Absolutely not!(E)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

For, being ignorant of (A)the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness.

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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Or do you not know that the unrighteous[a] will not inherit the kingdom of God? Do not be deceived: (A)neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[b] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And (B)such were some of you. But (C)you were washed, (D)you were sanctified, (E)you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 Or wrongdoers
  2. 1 Corinthians 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts

Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

30 And those whom he predestined he also called, and those whom he called he also (A)justified, and those whom he justified he also (B)glorified.

God's Everlasting Love

31 What then shall we say to these things? (C)If God is for us, who can be[a] against us? 32 (D)He who did not spare his own Son but (E)gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? (F)It is God who justifies. 34 (G)Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—(H)who is at the right hand of God, (I)who indeed is interceding for us.[b]

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Footnotes

  1. Romans 8:31 Or who is
  2. Romans 8:34 Or Is it Christ Jesus who died… for us?

30 And those he predestined,(A) he also called;(B) those he called, he also justified;(C) those he justified, he also glorified.(D)

More Than Conquerors

31 What, then, shall we say in response to these things?(E) If God is for us,(F) who can be against us?(G) 32 He who did not spare his own Son,(H) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(I) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(J) No one. Christ Jesus who died(K)—more than that, who was raised to life(L)—is at the right hand of God(M) and is also interceding for us.(N)

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24 but for ours also. It will be counted to us (A)who believe in (B)him who raised from the dead Jesus our Lord, 25 (C)who was delivered up for our trespasses and raised (D)for our justification.

Peace with God Through Faith

(E)Therefore, since we have been justified by faith, (F)we[a] have peace with God through our Lord Jesus Christ. Through him we have also (G)obtained access by faith[b] into this grace (H)in which we stand, and (I)we[c] rejoice[d] in hope of the glory of God.

Footnotes

  1. Romans 5:1 Some manuscripts let us
  2. Romans 5:2 Some manuscripts omit by faith
  3. Romans 5:2 Or let us; also verse 3
  4. Romans 5:2 Or boast; also verses 3, 11

24 but also for us,(A) to whom God will credit righteousness—for us who believe in him(B) who raised Jesus our Lord from the dead.(C) 25 He was delivered over to death for our sins(D) and was raised to life for our justification.(E)

Peace and Hope

Therefore, since we have been justified(F) through faith,(G) we[a] have peace(H) with God through our Lord Jesus Christ,(I) through whom we have gained access(J) by faith into this grace in which we now stand.(K) And we[b] boast in the hope(L) of the glory of God.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us

For what does the Scripture say? (A)“Abraham believed God, and it was counted to him as righteousness.”

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What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](A)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (A)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (B)apart from works of the law. 29 Or (C)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (D)God is one—who will justify the circumcised by faith and (E)the uncircumcised through faith.

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26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(A) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(B) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(C) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(D)

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