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For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”[a]

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Footnotes

  1. 4:3 Gen 15:6.

What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](A)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

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And Abram believed the Lord, and the Lord counted him as righteous because of his faith.

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Abram believed the Lord, and he credited it to him as righteousness.(A)

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And he believed in the Lord; and he counted it to him for righteousness.

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23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.”[a] He was even called the friend of God.[b]

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Footnotes

  1. 2:23a Gen 15:6.
  2. 2:23b See Isa 41:8.

23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[a](A) and he was called God’s friend.(B)

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Footnotes

  1. James 2:23 Gen. 15:6

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

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Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[a] Well, we have been saying that Abraham was counted as righteous by God because of his faith.

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Footnotes

  1. 4:9 Greek is this blessing only for the circumcised, or is it also for the uncircumcised?

Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B)

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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[a] The real children of Abraham, then, are those who put their faith in God.

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[b]

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So also Abraham “believed God, and it was credited to him as righteousness.”[a](A)

Understand, then, that those who have faith(B) are children of Abraham.(C) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[b](D)

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Footnotes

  1. Galatians 3:6 Gen. 15:6
  2. Galatians 3:8 Gen. 12:3; 18:18; 22:18

Even as Abraham believed God, and it was accounted to him for righteousness.

Know ye therefore that they which are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

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22 And because of Abraham’s faith, God counted him as righteous. 23 And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.

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22 This is why “it was credited to him as righteousness.”(A) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(B) to whom God will credit righteousness—for us who believe in him(C) who raised Jesus our Lord from the dead.(D) 25 He was delivered over to death for our sins(E) and was raised to life for our justification.(F)

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22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

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But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

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However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(A)

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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

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11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

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11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them.

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11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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31 So he has been regarded as a righteous man
    ever since that time.

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31 This was credited to him(A) as righteousness
    for endless generations(B) to come.

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31 And that was counted unto him for righteousness unto all generations for evermore.

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