16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God—

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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

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22 But Scripture has locked up everything under the control of sin,(A) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

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22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

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In other words, it is not the children by physical descent who are God’s children,(A) but it is the children of the promise who are regarded as Abraham’s offspring.(B)

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That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

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so that, having been justified by his grace,(A) we might become heirs(B) having the hope(C) of eternal life.(D)

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That being justified by his grace, we should be made heirs according to the hope of eternal life.

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10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling(A) and election. For if you do these things, you will never stumble,(B)

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Footnotes

  1. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

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made us alive with Christ even when we were dead in transgressions(A)—it is by grace you have been saved.(B)

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Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

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For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed

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Footnotes

  1. Romans 15:8 Greek circumcision

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

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Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D)

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Footnotes

  1. Romans 5:1 Many manuscripts let us

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

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look to Abraham,(A) your father,
    and to Sarah, who gave you birth.
When I called him he was only one man,
    and I blessed him and made him many.(B)

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Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.

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The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A) 14 saying, “I will surely bless you and give you many descendants.”[a](B) 15 And so after waiting patiently, Abraham received what was promised.(C)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(D) 17 Because God wanted to make the unchanging(E) nature of his purpose very clear to the heirs of what was promised,(F) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(G) we who have fled to take hold of the hope(H) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(I)

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Footnotes

  1. Hebrews 6:14 Gen. 22:17

13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

15 And so, after he had patiently endured, he obtained the promise.

16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

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Understand, then, that those who have faith(A) are children of Abraham.(B) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[a](C) So those who rely on faith(D) are blessed along with Abraham, the man of faith.(E)

10 For all who rely on the works of the law(F) are under a curse,(G) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[b](H) 11 Clearly no one who relies on the law is justified before God,(I) because “the righteous will live by faith.”[c](J) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[d](K)

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Footnotes

  1. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  2. Galatians 3:10 Deut. 27:26
  3. Galatians 3:11 Hab. 2:4
  4. Galatians 3:12 Lev. 18:5

Know ye therefore that they which are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

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