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14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

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14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(A)

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and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ,[a] the righteousness from God based on faith.(A)

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Footnotes

  1. 3.9 Or through the faith of Christ

and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.(A)

The Purpose of the Law

19 Why then the law? It was added because of transgressions, until the offspring[a] would come to whom the promise had been made, and it was ordained through angels by a mediator.(B) 20 Now a mediator involves more than one party, but God is one.(C)

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[b] might be given to those who believe.(D)

23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[c] by faith.(E)

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Footnotes

  1. 3.19 Gk seed
  2. 3.22 Or through faith in Jesus Christ
  3. 3.24 Or be justified

18 For if the inheritance depends on the law, then it no longer depends on the promise;(A) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(B) until the Seed(C) to whom the promise referred had come. The law was given through angels(D) and entrusted to a mediator.(E) 20 A mediator,(F) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(G) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(H) 22 But Scripture has locked up everything under the control of sin,(I) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(J) under the law, locked up until the faith that was to come would be revealed.(K) 24 So the law was our guardian until Christ came(L) that we might be justified by faith.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

28 For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.(A)

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(A)

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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21 I do not nullify the grace of God, for if righteousness[a] comes through the law, then Christ died for nothing.

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Footnotes

  1. 2.21 Or justification

21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(A)

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16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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31 Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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11 so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose
    and succeed in the thing for which I sent it.(A)

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11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A)

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Footnotes

  1. 5.4 Or justified

You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B)

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And in this place I will make void the plans of Judah and Jerusalem and will make them fall by the sword before their enemies and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the wild animals of the earth.(A)

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“‘In this place I will ruin[a] the plans(A) of Judah and Jerusalem. I will make them fall by the sword before their enemies,(B) at the hands of those who want to kill them, and I will give their carcasses(C) as food(D) to the birds and the wild animals.

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Footnotes

  1. Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10).

126 It is time for the Lord to act,
    for your law has been broken.

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126 It is time for you to act, Lord;
    your law is being broken.(A)

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15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.”(A)

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15 If, however, he nullifies them(A) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

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