14 For (A)if those who are of the law are heirs, faith is made void and the promise made of no effect,

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14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(A)

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and be found in Him, not having (A)my own righteousness, which is from the law, but (B)that which is through faith in Christ, the righteousness which is from God by faith;

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

18 For if (A)the inheritance is of the law, (B)it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? (C)It was added because of transgressions, till the (D)Seed should come to whom the promise was made; and it was (E)appointed through angels by the hand (F)of a mediator. 20 Now a mediator does not mediate for one only, (G)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (H)all under sin, (I)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [a]kept for the faith which would afterward be revealed. 24 Therefore (J)the law was our [b]tutor to bring us to Christ, (K)that we might be justified by faith.

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Footnotes

  1. Galatians 3:23 Lit. confined
  2. Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children

18 For if the inheritance depends on the law, then it no longer depends on the promise;(A) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(B) until the Seed(C) to whom the promise referred had come. The law was given through angels(D) and entrusted to a mediator.(E) 20 A mediator,(F) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(G) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(H) 22 But Scripture has locked up everything under the control of sin,(I) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(J) under the law, locked up until the faith that was to come would be revealed.(K) 24 So the law was our guardian until Christ came(L) that we might be justified by faith.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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19 for (A)the law made nothing [a]perfect; on the other hand, there is the bringing in of (B)a better hope, through which (C)we draw near to God.

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Footnotes

  1. Hebrews 7:19 complete

19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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21 I do not set aside the grace of God; for (A)if righteousness comes through the law, then Christ died [a]in vain.”

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Footnotes

  1. Galatians 2:21 for nothing

21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

16 Therefore it is of faith that it might be (A)according to grace, (B)so that the promise might be [a]sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, (C)who is the father of us all

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Footnotes

  1. Romans 4:16 certain

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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11 (A)So shall My word be that goes forth from My mouth;
It shall not return to Me [a]void,
But it shall accomplish what I please,
And it shall (B)prosper in the thing for which I sent it.

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Footnotes

  1. Isaiah 55:11 empty, without fruit

11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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(A)You have become estranged from Christ, you who attempt to be justified by law; (B)you have fallen from grace.

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You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B)

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And I will make void the counsel of Judah and Jerusalem in this place, (A)and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their (B)corpses I will give as meat for the birds of the heaven and for the beasts of the earth.

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“‘In this place I will ruin[a] the plans(A) of Judah and Jerusalem. I will make them fall by the sword before their enemies,(B) at the hands of those who want to kill them, and I will give their carcasses(C) as food(D) to the birds and the wild animals.

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Footnotes

  1. Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10).

126 It is time for You to act, O Lord,
For they have [a]regarded Your law as void.

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Footnotes

  1. Psalm 119:126 broken Your law

126 It is time for you to act, Lord;
    your law is being broken.(A)

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15 But if he does make them void after he has heard them, then he shall bear her guilt.”

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15 If, however, he nullifies them(A) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

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