14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

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14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(A)

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And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

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and be found in him, not having a righteousness of my own that comes from the law,(A) but that which is through faith in[a] Christ—the righteousness(B) that comes from God on the basis of faith.(C)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

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18 For if the inheritance depends on the law, then it no longer depends on the promise;(A) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(B) until the Seed(C) to whom the promise referred had come. The law was given through angels(D) and entrusted to a mediator.(E) 20 A mediator,(F) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(G) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(H) 22 But Scripture has locked up everything under the control of sin,(I) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(J) under the law, locked up until the faith that was to come would be revealed.(K) 24 So the law was our guardian until Christ came(L) that we might be justified by faith.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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28 For the law appoints as high priests men in all their weakness;(A) but the oath, which came after the law, appointed the Son,(B) who has been made perfect(C) forever.

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19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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19 (for the law made nothing perfect),(A) and a better hope(B) is introduced, by which we draw near to God.(C)

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21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C)

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31 Do we then make void the law through faith? God forbid: yea, we establish the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

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11 so is my word(A) that goes out from my mouth:
    It will not return to me empty,(B)
but will accomplish what I desire
    and achieve the purpose(C) for which I sent it.

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Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

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You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B)

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And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

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“‘In this place I will ruin[a] the plans(A) of Judah and Jerusalem. I will make them fall by the sword before their enemies,(B) at the hands of those who want to kill them, and I will give their carcasses(C) as food(D) to the birds and the wild animals.

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Footnotes

  1. Jeremiah 19:7 The Hebrew for ruin sounds like the Hebrew for jar (see verses 1 and 10).

126 It is time for thee, Lord, to work: for they have made void thy law.

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126 It is time for you to act, Lord;
    your law is being broken.(A)

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15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

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15 If, however, he nullifies them(A) some time after he hears about them, then he must bear the consequences of her wrongdoing.”

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