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Christ Took Our Punishment

21 But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses[a] and the prophets long ago.

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Footnotes

  1. 3:21 Greek in the law.

Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B)

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21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

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43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

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43 All the prophets testify about him(A) that everyone(B) who believes(C) in him receives forgiveness of sins through his name.”(D)

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43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

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16 In that day Judah will be saved,
    and Jerusalem will live in safety.
And this will be its name:
    ‘The Lord Is Our Righteousness.’[a]

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Footnotes

  1. 33:16 Hebrew Yahweh Tsidqenu.

16 In those days Judah will be saved(A)
    and Jerusalem will live in safety.(B)
This is the name by which it[a] will be called:(C)
    The Lord Our Righteous Savior.’(D)

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Footnotes

  1. Jeremiah 33:16 Or he

16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.

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“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant[a]
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.
And this will be his name:
    ‘The Lord Is Our Righteousness.’[b]
In that day Judah will be saved,
    and Israel will live in safety.

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Footnotes

  1. 23:5 Hebrew a righteous branch.
  2. 23:6 Hebrew Yahweh Tsidqenu.

“The days are coming,” declares the Lord,
    “when I will raise up for David[a] a righteous Branch,(A)
a King(B) who will reign(C) wisely
    and do what is just and right(D) in the land.
In his days Judah will be saved
    and Israel will live in safety.(E)
This is the name(F) by which he will be called:
    The Lord Our Righteous Savior.(G)

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Footnotes

  1. Jeremiah 23:5 Or up from David’s line

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord Our Righteousness.

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10 I am overwhelmed with joy in the Lord my God!
    For he has dressed me with the clothing of salvation
    and draped me in a robe of righteousness.
I am like a bridegroom dressed for his wedding
    or a bride with her jewels.

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10 I delight greatly in the Lord;
    my soul rejoices(A) in my God.
For he has clothed me with garments of salvation
    and arrayed me in a robe of his righteousness,(B)
as a bridegroom adorns his head(C) like a priest,
    and as a bride(D) adorns herself with her jewels.

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10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

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Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.

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Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

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For the moth will devour them as it devours clothing.
    The worm will eat at them as it eats wool.
But my righteousness will last forever.
    My salvation will continue from generation to generation.”

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For the moth will eat them up like a garment;(A)
    the worm(B) will devour them like wool.
But my righteousness will last forever,(C)
    my salvation through all generations.”

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For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

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19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

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19 For just as through the disobedience of the one man(A) the many were made sinners,(B) so also through the obedience(C) of the one man the many will be made righteous.

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19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

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17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[a]

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Footnotes

  1. 1:17 Or “The righteous will live by faith.” Hab 2:4.

17 For in the gospel the righteousness of God is revealed(A)—a righteousness that is by faith(B) from first to last,[a] just as it is written: “The righteous will live by faith.”[b](C)

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Footnotes

  1. Romans 1:17 Or is from faith to faith
  2. Romans 1:17 Hab. 2:4

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

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