19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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The Righteous Shall Live by Faith

10 For all who rely on works of the law are (A)under a curse; for it is written, (B)“Cursed be everyone who does not (C)abide by all things written in the Book of the Law, and do them.”

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10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

God's Judgment and the Law

12 For all who have sinned (A)without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For (B)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, (C)by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is (D)written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 (E)on that day when, (F)according to my gospel, God judges (G)the secrets of men (H)by Christ Jesus.

17 But if you call yourself a Jew and (I)rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law;

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12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(B) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(C) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(D) through Jesus Christ,(E) as my gospel(F) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(G) 18 if you know his will and approve of what is superior because you are instructed by the law;

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22 But the Scripture (A)imprisoned everything under sin, so that (B)the promise by faith in Jesus Christ might be given (C)to those who believe.

23 Now before faith came, we were held captive under the law, (D)imprisoned until the coming faith would be revealed.

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22 But Scripture has locked up everything under the control of sin,(A) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(B) under the law, locked up until the faith that was to come would be revealed.(C)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

63 that you may remember and be confounded, and (A)never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

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63 Then, when I make atonement(A) for you for all you have done, you will remember and be ashamed(B) and never again open your mouth(C) because of your humiliation, declares the Sovereign Lord.(D)’”

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“Truly I know that it is so:
    But how can a man be (A)in the right before God?
If one wished to (B)contend with him,
    one could not answer him once in a thousand times.

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“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?(A)
Though they wished to dispute with him,(B)
    they could not answer him one time out of a thousand.(C)

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42 (A)The upright see it and are glad,
    and (B)all wickedness shuts its mouth.

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42 The upright see and rejoice,(A)
    but all the wicked shut their mouths.(B)

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18 But if you are (A)led by the Spirit, (B)you are not under the law.

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18 But if you are led by the Spirit,(A) you are not under the law.(B)

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No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (A)Jews and (B)Greeks, are (C)under sin,

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Footnotes

  1. Romans 3:9 Greek Are we
  2. Romans 3:9 Or at any disadvantage?

No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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25 But (A)the word that is written in their Law must be fulfilled: (B)‘They hated me without a cause.’

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25 But this is to fulfill what is written in their Law:(A) ‘They hated me without reason.’[a](B)

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Footnotes

  1. John 15:25 Psalms 35:19; 69:4

16 So the poor have hope,
    and (A)injustice shuts her mouth.

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16 So the poor(A) have hope,
    and injustice shuts its mouth.(B)

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Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law?

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Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says?

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(A)to redeem those who were under the law, so that we might receive (B)adoption as sons.

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to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.