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19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[a]

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Footnotes

  1. 3:10 Deut 27:26.

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

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22 But Scripture has locked up everything under the control of sin,(A) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(B) under the law, locked up until the faith that was to come would be revealed.(C)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.

The Jews and the Law

17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law.

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12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(B) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(C) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(D) through Jesus Christ,(E) as my gospel(F) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(G) 18 if you know his will and approve of what is superior because you are instructed by the law;

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All People Are Sinners

Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles,[a] are under the power of sin.

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Footnotes

  1. 3:9 Greek or Greeks.

No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B)

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63 You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign Lord, have spoken!”

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63 Then, when I make atonement(A) for you for all you have done, you will remember and be ashamed(B) and never again open your mouth(C) because of your humiliation, declares the Sovereign Lord.(D)’”

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18 But when you are directed by the Spirit, you are not under obligation to the law of Moses.

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18 But if you are led by the Spirit,(A) you are not under the law.(B)

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29 As a result, no one can ever boast in the presence of God.

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29 so that no one may boast before him.(A)

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“Yes, I know all this is true in principle.
    But how can a person be declared innocent in God’s sight?
If someone wanted to take God to court,[a]
    would it be possible to answer him even once in a thousand times?

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Footnotes

  1. 9:3 Or If God wanted to take someone to court.

“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?(A)
Though they wished to dispute with him,(B)
    they could not answer him one time out of a thousand.(C)

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23 For everyone has sinned; we all fall short of God’s glorious standard.

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23 for all have sinned(A) and fall short of the glory of God,

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42 The godly will see these things and be glad,
    while the wicked are struck silent.

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42 The upright see and rejoice,(A)
    but all the wicked shut their mouths.(B)

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Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says?

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Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says?

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God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a]

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Footnotes

  1. 4:5 Greek sons; also in 4:6.

to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.