tribulation and anguish, on every soul of man who does evil, of the Jew (A)first and also of the [a]Greek;

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Footnotes

  1. Romans 2:9 Gentile

There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B)

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17 For the time has come (A)for judgment to begin at the house of God; and if it begins with us first, (B)what will be the end of those who do not obey the gospel of God?

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17 For it is time for judgment to begin with God’s household;(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(B)

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The Just Live by Faith

16 For (A)I am not ashamed of the gospel [a]of Christ, for (B)it is the power of God to salvation for everyone who believes, (C)for the Jew first and also for the Greek.

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Footnotes

  1. Romans 1:16 NU omits of Christ

16 For I am not ashamed of the gospel,(A) because it is the power of God(B) that brings salvation to everyone who believes:(C) first to the Jew,(D) then to the Gentile.(E)

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“Behold, all souls are (A)Mine;
The soul of the father
As well as the soul of the son is Mine;
(B)The soul who sins shall die.

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For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)

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(A)since it is a righteous thing with God to repay with [a]tribulation those who trouble you,

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Footnotes

  1. 2 Thessalonians 1:6 affliction

God is just:(A) He will pay back trouble to those who trouble you(B)

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Brought Near by His Blood

11 Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called (A)the Circumcision made in the flesh by hands— 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Christ Our Peace

14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one (B)new man from the two, thus making peace, 16 and that He might (C)reconcile them both to God in one body through the cross, thereby (D)putting to death the enmity. 17 And He came and preached peace to you who were afar off and to those who were near.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P)

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Now I say that (A)Jesus Christ has become a [a]servant to the circumcision for the truth of God, (B)to confirm the promises made to the fathers, and (C)that the Gentiles might glorify God for His mercy, as it is written:

(D)“For this reason I will confess to You among the Gentiles,
And sing to Your name.”

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Footnotes

  1. Romans 15:8 minister

For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed and, moreover, that the Gentiles(C) might glorify God(D) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[b](E)

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Footnotes

  1. Romans 15:8 Greek circumcision
  2. Romans 15:9 2 Samuel 22:50; Psalm 18:49

24 even us whom He (A)called, (B)not of the Jews only, but also of the Gentiles?

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24 even us, whom he also called,(A) not only from the Jews but also from the Gentiles?(B)

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29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (A)there is one God who will justify the circumcised by faith and the uncircumcised through faith.

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(B)

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10 (A)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

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10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(A)

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(A)When Silas and Timothy had come from Macedonia, Paul was (B)compelled [a]by the Spirit, and testified to the Jews that Jesus is the Christ. But (C)when they opposed him and blasphemed, (D)he shook his garments and said to them, (E)“Your blood be upon your own heads; (F)I am clean. (G)From now on I will go to the Gentiles.”

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Footnotes

  1. Acts 18:5 Or in his spirit or in the Spirit

When Silas(A) and Timothy(B) came from Macedonia,(C) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(D) But when they opposed Paul and became abusive,(E) he shook out his clothes in protest(F) and said to them, “Your blood be on your own heads!(G) I am innocent of it.(H) From now on I will go to the Gentiles.”(I)

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46 Then Paul and Barnabas grew bold and said, (A)“It was necessary that the word of God should be spoken to you first; but (B)since you reject it, and judge yourselves unworthy of everlasting life, behold, (C)we turn to the Gentiles. 47 For so the Lord has commanded us:

(D)‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’

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46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(A) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(B) 47 For this is what the Lord has commanded us:

“‘I have made you[a] a light for the Gentiles,(C)
    that you[b] may bring salvation to the ends of the earth.’[c](D)

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Footnotes

  1. Acts 13:47 The Greek is singular.
  2. Acts 13:47 The Greek is singular.
  3. Acts 13:47 Isaiah 49:6

26 To you (A)first, God, having raised up His Servant Jesus, sent Him to bless you, (B)in turning away every one of you from your iniquities.”

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26 When God raised up(A) his servant, he sent him first(B) to you to bless you by turning each of you from your wicked ways.”

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