There will be tribulation and distress (A)for every human being who does evil, the Jew (B)first and also the Greek,

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There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B)

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17 For it is time for judgment (A)to begin at the household of God; and (B)if it begins with us, what will be the outcome for those who (C)do not obey the gospel of God?

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17 For it is time for judgment to begin with God’s household;(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(B)

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The Righteous Shall Live by Faith

16 For (A)I am not ashamed of the gospel, for it is (B)the power of God for salvation to everyone who believes, to the Jew (C)first and also to (D)the Greek.

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16 For I am not ashamed of the gospel,(A) because it is the power of God(B) that brings salvation to everyone who believes:(C) first to the Jew,(D) then to the Gentile.(E)

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Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: (A)the soul who sins shall die.

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For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)

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since indeed God considers it (A)just (B)to repay with affliction those who afflict you,

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God is just:(A) He will pay back trouble to those who trouble you(B)

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One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (A)the circumcision, which is made in the flesh by hands— 12 remember (B)that you were at that time separated from Christ, (C)alienated from the commonwealth of Israel and strangers to (D)the covenants of promise, (E)having no hope and without God in the world. 13 But now in Christ Jesus you who once were (F)far off have been brought near (G)by the blood of Christ. 14 For (H)he himself is our peace, (I)who has made us both one and has broken down (J)in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in (K)ordinances, that he might create in himself one (L)new man in place of the two, so making peace, 16 and might (M)reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and (N)preached peace to you who were (O)far off and peace to those who were (P)near.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P)

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Christ the Hope of Jews and Gentiles

For I tell you that Christ (A)became a servant to the circumcised to show God's truthfulness, in order (B)to confirm the promises given to the patriarchs, and in order (C)that the Gentiles might glorify God for his mercy. As it is written,

(D)“Therefore I will praise you among the Gentiles,
    and sing to your name.”

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For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed and, moreover, that the Gentiles(C) might glorify God(D) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[b](E)

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Footnotes

  1. Romans 15:8 Greek circumcision
  2. Romans 15:9 2 Samuel 22:50; Psalm 18:49

24 even us whom he (A)has called, (B)not from the Jews only but also from the Gentiles?

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24 even us, whom he also called,(A) not only from the Jews but also from the Gentiles?(B)

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29 Or (A)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (B)God is one—who will justify the circumcised by faith and (C)the uncircumcised through faith.

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29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(B)

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10 but glory and honor and (A)peace for everyone who does good, (B)the Jew first and also the Greek.

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10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(A)

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(A)When Silas and Timothy arrived from Macedonia, Paul (B)was occupied with the word, (C)testifying to the Jews that the Christ was (D)Jesus. And when they opposed and reviled him, (E)he shook out his garments and said to them, (F)“Your blood be on your own heads! (G)I am innocent. (H)From now on I will go to the Gentiles.”

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When Silas(A) and Timothy(B) came from Macedonia,(C) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(D) But when they opposed Paul and became abusive,(E) he shook out his clothes in protest(F) and said to them, “Your blood be on your own heads!(G) I am innocent of it.(H) From now on I will go to the Gentiles.”(I)

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46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God (A)be spoken first to you. (B)Since you thrust it aside and judge yourselves (C)unworthy of eternal life, behold, we (D)are turning to the Gentiles. 47 (E)For so the Lord has commanded us, saying,

(F)“‘I have made you (G)a light for the Gentiles,
    that you may (H)bring salvation to the ends of the earth.’”

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46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(A) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(B) 47 For this is what the Lord has commanded us:

“‘I have made you[a] a light for the Gentiles,(C)
    that you[b] may bring salvation to the ends of the earth.’[c](D)

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Footnotes

  1. Acts 13:47 The Greek is singular.
  2. Acts 13:47 The Greek is singular.
  3. Acts 13:47 Isaiah 49:6

26 (A)God, (B)having raised up his servant, sent him to you first, (C)to bless you (D)by turning every one of you from your wickedness.”

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26 When God raised up(A) his servant, he sent him first(B) to you to bless you by turning each of you from your wicked ways.”

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