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Romans 2:9
New Revised Standard Version Updated Edition
Romans 2:9
New Revised Standard Version Updated Edition
9 There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(A)
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Romans 2:9
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Romans 2:9
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9 There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B)
1 Peter 4:17
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1 Peter 4:17
New Revised Standard Version Updated Edition
17 For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?(A)
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1 Peter 4:17
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1 Peter 4:17
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17 For it is time for judgment to begin with God’s household;(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(B)
2 Thessalonians 1:6
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2 Thessalonians 1:6
New Revised Standard Version Updated Edition
6 For it is indeed just of God to repay with affliction those who afflict you
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2 Thessalonians 1:6
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2 Thessalonians 1:6
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Romans 15:8-9
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Romans 15:8-9
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8 For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A) 9 and that the gentiles might glorify God for his mercy. As it is written,
“Therefore I will confess you among the gentiles
and sing praises to your name”;(B)
Romans 15:8-9
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Romans 15:8-9
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8 For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles(C) might glorify God(D) for his mercy. As it is written:
Footnotes
- Romans 15:8 Greek circumcision
- Romans 15:9 2 Samuel 22:50; Psalm 18:49
Romans 2:10
New Revised Standard Version Updated Edition
Romans 2:10
New Revised Standard Version Updated Edition
10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek.
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Romans 2:10
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Romans 2:10
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10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(A)
Romans 1:16
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Romans 1:16
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The Power of the Gospel
16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[a] for the Jew first and also for the Greek.(A)
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- 1.16 Or trusts
Acts 18:5-6
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Acts 18:5-6
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5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word,[a] testifying to the Jews that the Messiah[b] was Jesus.(A) 6 When they opposed and reviled him, in protest he shook the dust from his clothes[c] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(B)
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Acts 18:5-6
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Acts 18:5-6
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5 When Silas(A) and Timothy(B) came from Macedonia,(C) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(D) 6 But when they opposed Paul and became abusive,(E) he shook out his clothes in protest(F) and said to them, “Your blood be on your own heads!(G) I am innocent of it.(H) From now on I will go to the Gentiles.”(I)
Acts 13:46-47
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Acts 13:46-47
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46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A) 47 For so the Lord has commanded us, saying,
‘I have set you to be a light for the gentiles,
so that you may bring salvation to the ends of the earth.’ ”(B)
Acts 13:46-47
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Acts 13:46-47
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46 Then Paul and Barnabas answered them boldly: “We had to speak the word of God to you first.(A) Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.(B) 47 For this is what the Lord has commanded us:
Footnotes
- Acts 13:47 The Greek is singular.
- Acts 13:47 The Greek is singular.
- Acts 13:47 Isaiah 49:6
Acts 3:26
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Acts 3:26
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26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(A)
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- 3.26 Or child
Acts 3:26
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Acts 3:26
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26 When God raised up(A) his servant, he sent him first(B) to you to bless you by turning each of you from your wicked ways.”
Luke 24:47
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Luke 24:47
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47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(A)
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Luke 24:47
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Luke 24:47
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47 and repentance for the forgiveness of sins will be preached in his name(A) to all nations,(B) beginning at Jerusalem.(C)
Ezekiel 18:4
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Ezekiel 18:4
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4 Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins who shall die.(A)
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Ezekiel 18:4
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Ezekiel 18:4
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4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)
Colossians 3:11
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Colossians 3:11
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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)
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- 3.11 Gk its creator,
where
Colossians 3:11
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Colossians 3:11
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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.
Ephesians 2:11-17
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Ephesians 2:11-17
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One in Christ
11 So then, remember that at one time you gentiles by birth,[a] called “the uncircumcision” by those who are called “the circumcision”—a circumcision made in the flesh by human hands(A)— 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(B) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(C) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(D) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(E) 16 and might reconcile both to God in one body[b] through the cross, thus putting to death that hostility through it.[c](F) 17 So he came and proclaimed peace to you who were far off and peace to those who were near,
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Ephesians 2:11-17
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Ephesians 2:11-17
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Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)
14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility. 17 He came and preached peace(O) to you who were far away and peace to those who were near.(P)
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