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14 When gentiles, who do not possess the law, by nature do[a] what the law requires, these, though not having the law, are a law to themselves.

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Footnotes

  1. 2.14 Or law by nature, do

14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(A) they are a law for themselves, even though they do not have the law.

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12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged in accordance with the law.

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12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law.

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19 For what can be known about God is plain to them, because God has made it plain to them. 20 Ever since the creation of the world God’s eternal power and divine nature, invisible though they are, have been seen and understood through the things God has made. So they are without excuse,(A)

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19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

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27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law.

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27 The one who is not circumcised physically and yet obeys the law will condemn you(A) who, even though you have the[a] written code and circumcision, are a lawbreaker.

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Footnotes

  1. Romans 2:27 Or who, by means of a

12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A)

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,(A)

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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35 but in every people anyone who fears him and practices righteousness[a] is acceptable to him.(A)

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Footnotes

  1. 10.35 Or acts justly

35 but accepts from every nation the one who fears him and does what is right.(A)

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19 He declares his word to Jacob,
    his statutes and ordinances to Israel.(A)
20 He has not dealt thus with any other nation;
    they do not know his ordinances.
Praise the Lord!(B)

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19 He has revealed his word(A) to Jacob,(B)
    his laws and decrees(C) to Israel.
20 He has done this for no other nation;(D)
    they do not know(E) his laws.[a]

Praise the Lord.(F)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A)

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Footnotes

  1. 3.2 Gk they

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(A)

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32 Although they know God’s righteous decree that those who do such things deserve death,(A) they not only continue to do these very things but also approve(B) of those who practice them.

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For what other great nation has a god so near to it as the Lord our God is whenever we call to him?(A)

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What other nation is so great(A) as to have their gods near(B) them the way the Lord our God is near us whenever we pray to him?

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Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about[a] these things.

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Footnotes

  1. 4.8 Gk take account of

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

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14 Does not nature itself teach you that, if a man wears long hair, it is dishonoring to him,

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14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,

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