14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(A) they are a law for themselves, even though they do not have the law.

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14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

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12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law.

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12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

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19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

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19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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27 The one who is not circumcised physically and yet obeys the law will condemn you(A) who, even though you have the[a] written code and circumcision, are a lawbreaker.

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Footnotes

  1. Romans 2:27 Or who, by means of a

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world.

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12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C)

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30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

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35 but accepts from every nation the one who fears him and does what is right.(A)

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35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

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19 He has revealed his word(A) to Jacob,(B)
    his laws and decrees(C) to Israel.
20 He has done this for no other nation;(D)
    they do not know(E) his laws.[a]

Praise the Lord.(F)

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Footnotes

  1. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

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32 Although they know God’s righteous decree that those who do such things deserve death,(A) they not only continue to do these very things but also approve(B) of those who practice them.

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32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

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What other nation is so great(A) as to have their gods near(B) them the way the Lord our God is near us whenever we pray to him?

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For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

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Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

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Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,

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14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

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