13 (for (A)not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

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13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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22 But (A)be doers of the word, and not hearers only, deceiving yourselves. 23 For (B)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (C)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (D)this one will be blessed in what he does.

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22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(A) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(B) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(C)

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Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.

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Dear children,(A) do not let anyone lead you astray.(B) The one who does what is right is righteous, just as he is righteous.(C)

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21 Was not Abraham our father justified by works (A)when he offered Isaac his son on the altar? 22 Do you see (B)that faith was working together with his works, and by (C)works faith was made [a]perfect? 23 And the Scripture was fulfilled which says, (D)“Abraham believed God, and it was [b]accounted to him for righteousness.” And he was called (E)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (F)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

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Footnotes

  1. James 2:22 complete
  2. James 2:23 credited

21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(A) 22 You see that his faith and his actions were working together,(B) and his faith was made complete by what he did.(C) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[a](D) and he was called God’s friend.(E) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(F)

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Footnotes

  1. James 2:23 Gen. 15:6

Circumcision of No Avail

25 (A)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B)

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16 (A)knowing that a man is not [a]justified by the works of the law but (B)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (C)by the works of the law; for by the works of the law no flesh shall be justified.

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Footnotes

  1. Galatians 2:16 declared righteous

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

For Moses writes about the righteousness which is of the law, (A)“The man who does those things shall live by them.”

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Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](A)

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Footnotes

  1. Romans 10:5 Lev. 18:5

21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

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21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”(A)

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29 (A)If you know that He is righteous, you know that (B)everyone who practices righteousness is born of Him.

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29 If you know that he is righteous,(A) you know that everyone who does what is right has been born of him.(B)

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11 But that no one is [a]justified by the law in the sight of God is evident, for (A)“the just shall live by faith.” 12 Yet (B)the law is not of faith, but (C)“the man who does them shall live by them.”

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Footnotes

  1. Galatians 3:11 declared righteous

11 Clearly no one who relies on the law is justified before God,(A) because “the righteous will live by faith.”[a](B) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[b](C)

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Footnotes

  1. Galatians 3:11 Hab. 2:4
  2. Galatians 3:12 Lev. 18:5

For if Abraham was (A)justified by works, he has something to boast about, but not before God. For what does the Scripture say? (B)“Abraham believed God, and it was [a]accounted to him for righteousness.” Now (C)to him who works, the wages are not counted [b]as grace but as debt.

David Celebrates the Same Truth

But to him who (D)does not work but believes on Him who justifies (E)the ungodly, his faith is accounted for righteousness,

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Footnotes

  1. Romans 4:3 imputed, credited, reckoned, counted
  2. Romans 4:4 according to

If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(A) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](B)

Now to the one who works, wages are not credited as a gift(C) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(D)

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

30 since (A)there is one God who will justify the circumcised by faith and the uncircumcised through faith.

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30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(A)

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39 and (A)by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

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39 Through him everyone who believes(A) is set free from every sin, a justification you were not able to obtain under the law of Moses.(B)

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