God's Judgment and the Law

12 For all who have sinned (A)without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

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12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(A) will be judged by the law.

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21 To (A)those outside the law I became (B)as one outside the law (not being outside the law of God but (C)under the law of Christ) that I might win those outside the law.

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21 To those not having the law I became like one not having the law(A) (though I am not free from God’s law but am under Christ’s law),(B) so as to win those not having the law.

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The Righteous Shall Live by Faith

10 For all who rely on works of the law are (A)under a curse; for it is written, (B)“Cursed be everyone who does not (C)abide by all things written in the Book of the Law, and do them.”

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10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

14 For when Gentiles, who do not have the law, (A)by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is (B)written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 (C)on that day when, (D)according to my gospel, God judges (E)the secrets of men (F)by Christ Jesus.

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14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(A) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(B) through Jesus Christ,(C) as my gospel(D) declares.

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16 yet we know that (A)a person is not justified[a] by works of the law (B)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (C)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (D)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (E)died to the law, so that I might (F)live to God.

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Footnotes

  1. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17

16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(D) doesn’t that mean that Christ promotes sin? Absolutely not!(E) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(F) so that I might live for God.(G)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

Now if (A)the ministry of death, carved in letters on stone, came with such glory (B)that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in (C)the ministry of condemnation, (D)the ministry of righteousness must far exceed it in glory.

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D)

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The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (A)I would not have known sin. For I would not have known what it is to covet if (B)the law had not said, “You shall not covet.” But sin, (C)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (D)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (E)that promised life proved to be death to me. 11 For sin, (F)seizing an opportunity through the commandment, (G)deceived me and through it killed me.

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

30 (A)The times of ignorance (B)God overlooked, but (C)now he (D)commands all people everywhere to repent, 31 because he has fixed (E)a day on which (F)he will judge the world (G)in righteousness by a man whom he has appointed; and (H)of this he has given assurance to all (I)by raising him from the dead.”

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30 In the past God overlooked(A) such ignorance,(B) but now he commands all people everywhere to repent.(C) 31 For he has set a day when he will judge(D) the world with justice(E) by the man he has appointed.(F) He has given proof of this to everyone by raising him from the dead.”(G)

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49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, (A)excess of food, and prosperous ease, but did not aid the poor and needy. 50 They were haughty and (B)did an abomination before me. So (C)I removed them, when I saw it.

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49 “‘Now this was the sin of your sister Sodom:(A) She and her daughters were arrogant,(B) overfed and unconcerned;(C) they did not help the poor and needy.(D) 50 They were haughty(E) and did detestable things before me. Therefore I did away with them as you have seen.(F)

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19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:20 Greek flesh

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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32 Though they know (A)God's righteous decree that those who practice such things (B)deserve to die, they not only do them but (C)give approval to those who practice them.

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32 Although they know God’s righteous decree that those who do such things deserve death,(A) they not only continue to do these very things but also approve(B) of those who practice them.

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God's Wrath on Unrighteousness

18 For (A)the wrath of God (B)is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be (C)known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (D)have been clearly perceived, ever since the creation of the world,[a] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they (E)became futile in their thinking, and their foolish hearts were darkened.

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Footnotes

  1. Romans 1:20 Or clearly perceived from the creation of the world

God’s Wrath Against Sinful Humanity

18 The wrath of God(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(B) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(C) so that people are without excuse.(D)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(E)

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12 I tell you, (A)it will be more bearable on (B)that day for Sodom than for that town.

Woe to Unrepentant Cities

13 (C)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in (D)Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 (E)But it will be more bearable in the judgment for (F)Tyre and Sidon than for you. 15 And you, Capernaum, (G)will you be exalted to heaven? You shall be brought down to (H)Hades.

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12 I tell you, it will be more bearable on that day for Sodom(A) than for that town.(B)

13 “Woe to you,(C) Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth(D) and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum,(E) will you be lifted to the heavens? No, you will go down to Hades.[a]

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Footnotes

  1. Luke 10:15 That is, the realm of the dead