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Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them.

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The one who eats everything must not treat with contempt(A) the one who does not, and the one who does not eat everything must not judge(B) the one who does, for God has accepted them.

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10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God.

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Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

16 So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. 17 For these rules are only shadows of the reality yet to come. And Christ himself is that reality.

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ.

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Parable of the Pharisee and Tax Collector

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else:

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable:

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29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

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29 I am referring to the other person’s conscience, not yours. For why is my freedom(A) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(B)

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13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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The Gentiles Hear the Good News

34 Then Peter replied, “I see very clearly that God shows no favoritism.

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 So because of your superior knowledge, a weak believer[a] for whom Christ died will be destroyed. 12 And when you sin against other believers[b] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

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Footnotes

  1. 8:11 Greek brother; also in 8:13.
  2. 8:12 Greek brothers.

11 So this weak brother or sister, for whom Christ died, is destroyed(A) by your knowledge. 12 When you sin against them(B) in this way and wound their weak conscience, you sin against Christ.(C) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(D)

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21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[a]

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Footnotes

  1. 14:21 Some manuscripts read to stumble or be offended or be weakened.

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died.

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15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(A) Do not by your eating destroy someone for whom Christ died.(B)

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10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[a]

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Footnotes

  1. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.

The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven.

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18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man,[a] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

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Footnotes

  1. 11:19 “Son of Man” is a title Jesus used for himself.

18 For John came neither eating(A) nor drinking,(B) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(C) But wisdom is proved right by her deeds.”

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Do Not Judge Others

“Do not judge others, and you will not be judged. For you will be treated as you treat others.[a] The standard you use in judging is the standard by which you will be judged.[b]

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Footnotes

  1. 7:2a Or For God will judge you as you judge others.
  2. 7:2b Or The measure you give will be the measure you get back.

Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

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