Let not him who eats despise him who does not eat, and (A)let not him who does not eat judge him who eats; for God has received him.

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The one who eats everything must not treat with contempt(A) the one who does not, and the one who does not eat everything must not judge(B) the one who does, for God has accepted them.

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10 But why do you judge your brother? Or why do you show contempt for your brother? For (A)we shall all stand before the judgment seat of [a]Christ.

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Footnotes

  1. Romans 14:10 NU God

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

16 So let no one (A)judge you in food or in drink, or regarding a [a]festival or a new moon or sabbaths, 17 (B)which are a shadow of things to come, but the [b]substance is of Christ.

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Footnotes

  1. Colossians 2:16 feast day
  2. Colossians 2:17 Lit. body

Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ.

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The Parable of the Pharisee and the Tax Collector

Also He spoke this parable to some (A)who trusted in themselves that they were righteous, and despised others:

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable:

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29 “Conscience,” I say, not your own, but that of the other. For (A)why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food (B)over which I give thanks?

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29 I am referring to the other person’s conscience, not yours. For why is my freedom(A) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(B)

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13 Therefore let us not judge one another [a]anymore, but rather resolve this, (A)not to put a stumbling block or a cause to fall in our brother’s way.

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Footnotes

  1. Romans 14:13 any longer

13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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Preaching to Cornelius’ Household

34 Then Peter opened his mouth and said: (A)“In truth I perceive that God shows no partiality.

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 And (A)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (B)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (C)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

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11 So this weak brother or sister, for whom Christ died, is destroyed(A) by your knowledge. 12 When you sin against them(B) in this way and wound their weak conscience, you sin against Christ.(C) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(D)

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21 It is good neither to eat (A)meat nor drink wine nor do anything by which your brother stumbles [a]or is offended or is made weak.

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Footnotes

  1. Romans 14:21 NU omits the rest of v. 21.

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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15 Yet if your brother is grieved because of your food, you are no longer walking in love. (A)Do not destroy with your food the one for whom Christ died.

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15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(A) Do not by your eating destroy someone for whom Christ died.(B)

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The Parable of the Lost Sheep(A)

10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (B)their angels always (C)see the face of My Father who is in heaven.

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The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven.

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18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a [a]winebibber, (A)a friend of tax collectors and sinners!’ (B)But wisdom is justified by her [b]children.”

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Footnotes

  1. Matthew 11:19 wine drinker
  2. Matthew 11:19 NU works

18 For John came neither eating(A) nor drinking,(B) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(C) But wisdom is proved right by her deeds.”

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Do Not Judge(A)

“Judge[a] (B)not, that you be not judged. For with what [b]judgment you judge, you will be judged; (C)and with the measure you use, it will be measured back to you.

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Footnotes

  1. Matthew 7:1 Condemn
  2. Matthew 7:2 Condemnation

Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

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