The one who eats everything must not treat with contempt(A) the one who does not, and the one who does not eat everything must not judge(B) the one who does, for God has accepted them.

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Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E) 17 These are a shadow of the things that were to come;(F) the reality, however, is found in Christ.

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16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable:

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And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

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29 I am referring to the other person’s conscience, not yours. For why is my freedom(A) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(B)

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29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

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11 So this weak brother or sister, for whom Christ died, is destroyed(A) by your knowledge. 12 When you sin against them(B) in this way and wound their weak conscience, you sin against Christ.(C) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(D)

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11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(A) Do not by your eating destroy someone for whom Christ died.(B)

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15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

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The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven.

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10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

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18 For John came neither eating(A) nor drinking,(B) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(C) But wisdom is proved right by her deeds.”

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18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

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Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

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Judge not, that ye be not judged.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

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