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20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong to make someone stumble by what you eat;

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20 Do not destroy the work of God for the sake of food.(A) All food is clean,(B) but it is wrong for a person to eat anything that causes someone else to stumble.(C)

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14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who considers it unclean.(A) 15 If your brother or sister is distressed by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

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14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(C) Do not by your eating destroy someone for whom Christ died.(D)

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15 To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.(A)

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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Temptations to Sin

“If any of you cause one of these little ones who believe in me to sin,[a] it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea.(A)

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Footnotes

  1. 18.6 Or stumble

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A)

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15 The voice said to him again, a second time, “What God has made clean, you must not call profane.”(A)

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15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)

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31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(A) 32 Give no offense to Jews or to Greeks or to the church of God,(B) 33 just as I try to please everyone in everything I do, not seeking my own advantage but that of many, so that they may be saved.(C)

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31 So whether you eat or drink or whatever you do, do it all for the glory of God.(A) 32 Do not cause anyone to stumble,(B) whether Jews, Greeks or the church of God(C) 33 even as I try to please everyone in every way.(D) For I am not seeking my own good but the good of many,(E) so that they may be saved.(F)

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Glorify God in Body and Spirit

12 “All things are permitted for me,” but not all things are beneficial. “All things are permitted for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food,”[a] and God will destroy both one and the other. The body is meant not for sexual immorality but for the Lord and the Lord for the body.(A)

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Footnotes

  1. 6.13 The quotation may extend to the word other

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(B) The body, however, is not meant for sexual immorality but for the Lord,(C) and the Lord for the body.

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21 it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble.[a](A)

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Footnotes

  1. 14.21 Other ancient authorities add or be upset or be weakened

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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They forbid marriage and abstain from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.(A) For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving,(B) for it is sanctified by God’s word and by prayer.

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They forbid people to marry(A) and order them to abstain from certain foods,(B) which God created(C) to be received with thanksgiving(D) by those who believe and who know the truth. For everything God created is good,(E) and nothing is to be rejected(F) if it is received with thanksgiving, because it is consecrated by the word of God(G) and prayer.

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11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.”(A)

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11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

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10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.(A)

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10 For we are God’s handiwork,(A) created(B) in Christ Jesus to do good works,(C) which God prepared in advance for us to do.

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“Food will not bring us close to God.”[a] We are no worse off if we do not eat and no better off if we do.(A) But take care that this liberty of yours does not somehow become a stumbling block to the weak.(B) 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11 So by your knowledge the weak brother or sister for whom Christ died is destroyed.(C) 12 But when you thus sin against brothers and sisters and wound their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of their falling, I will never again eat meat, so that I may not cause one of them to fall.(D)

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Footnotes

  1. 8.8 The quotation may extend to the end of the verse

But food does not bring us near to God;(A) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(B) to the weak.(C) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(D) 11 So this weak brother or sister, for whom Christ died, is destroyed(E) by your knowledge. 12 When you sin against them(F) in this way and wound their weak conscience, you sin against Christ.(G) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(H)

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I am confident of this, that the one who began a good work in you will continue to complete[a] it until the day of Jesus Christ.

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Footnotes

  1. 1.6 Or perfect

being confident of this, that he who began a good work in you will carry it on to completion(A) until the day of Christ Jesus.(B)

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