20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

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20 Do not destroy the work of God for the sake of food.(A) All food is clean,(B) but it is wrong for a person to eat anything that causes someone else to stumble.(C)

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14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

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14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(A) But if anyone regards something as unclean, then for that person it is unclean.(B) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(C) Do not by your eating destroy someone for whom Christ died.(D)

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15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

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Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A)

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15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

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15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”(A)

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31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

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31 So whether you eat or drink or whatever you do, do it all for the glory of God.(A) 32 Do not cause anyone to stumble,(B) whether Jews, Greeks or the church of God(C) 33 even as I try to please everyone in every way.(D) For I am not seeking my own good but the good of many,(E) so that they may be saved.(F)

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12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

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Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(B) The body, however, is not meant for sexual immorality but for the Lord,(C) and the Lord for the body.

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21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

For it is sanctified by the word of God and prayer.

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They forbid people to marry(A) and order them to abstain from certain foods,(B) which God created(C) to be received with thanksgiving(D) by those who believe and who know the truth. For everything God created is good,(E) and nothing is to be rejected(F) if it is received with thanksgiving, because it is consecrated by the word of God(G) and prayer.

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11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

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11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

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10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

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10 For we are God’s handiwork,(A) created(B) in Christ Jesus to do good works,(C) which God prepared in advance for us to do.

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But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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But food does not bring us near to God;(A) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(B) to the weak.(C) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(D) 11 So this weak brother or sister, for whom Christ died, is destroyed(E) by your knowledge. 12 When you sin against them(F) in this way and wound their weak conscience, you sin against Christ.(G) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(H)

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Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

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being confident of this, that he who began a good work in you will carry it on to completion(A) until the day of Christ Jesus.(B)

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