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13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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Paul’s Hardships

We live in such a way that no one will stumble because of us, and no one will find fault with our ministry.

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Paul’s Hardships

We put no stumbling block in anyone’s path,(A) so that our ministry will not be discredited.

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Warning against Judging Others

11 Don’t speak evil against each other, dear brothers and sisters.[a] If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you.

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Footnotes

  1. 4:11 Greek brothers.

11 Brothers and sisters, do not slander one another.(A) Anyone who speaks against a brother or sister[a] or judges them(B) speaks against the law(C) and judges it. When you judge the law, you are not keeping it,(D) but sitting in judgment on it.

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Footnotes

  1. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[a] for whom Christ died will be destroyed. 12 And when you sin against other believers[b] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

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Footnotes

  1. 8:11 Greek brother; also in 8:13.
  2. 8:12 Greek brothers.

Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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57 “Why can’t you decide for yourselves what is right?

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57 “Why don’t you judge for yourselves what is right?

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Do Not Judge Others

“Do not judge others, and you will not be judged.

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Judging Others(A)

“Do not judge, or you too will be judged.(B)

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God Forgives the Repentant

14 God says, “Rebuild the road!
    Clear away the rocks and stones
    so my people can return from captivity.”

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Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(A)
    Remove the obstacles out of the way of my people.”(B)

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Paul’s Final Instructions

17 And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them.

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17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B)

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10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God.

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Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.

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It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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14 “But I have a few complaints against you. You tolerate some among you whose teaching is like that of Balaam, who showed Balak how to trip up the people of Israel. He taught them to sin by eating food offered to idols and by committing sexual sin.

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14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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doesn’t this discrimination show that your judgments are guided by evil motives?

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have you not discriminated among yourselves and become judges(A) with evil thoughts?

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13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head?

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13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

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