13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B)

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13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

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Paul’s Hardships

We put no stumbling block in anyone’s path,(A) so that our ministry will not be discredited.

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Giving no offence in any thing, that the ministry be not blamed:

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11 Brothers and sisters, do not slander one another.(A) Anyone who speaks against a brother or sister[a] or judges them(B) speaks against the law(C) and judges it. When you judge the law, you are not keeping it,(D) but sitting in judgment on it.

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Footnotes

  1. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

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Be careful, however, that the exercise of your rights does not become a stumbling block(A) to the weak.(B) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(C) 11 So this weak brother or sister, for whom Christ died, is destroyed(D) by your knowledge. 12 When you sin against them(E) in this way and wound their weak conscience, you sin against Christ.(F) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(G)

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But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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57 “Why don’t you judge for yourselves what is right?

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57 Yea, and why even of yourselves judge ye not what is right?

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Judging Others(A)

“Do not judge, or you too will be judged.(B)

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Judge not, that ye be not judged.

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Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(A)
    Remove the obstacles out of the way of my people.”(B)

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14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

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17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B)

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17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

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It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

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14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

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have you not discriminated among yourselves and become judges(A) with evil thoughts?

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Are ye not then partial in yourselves, and are become judges of evil thoughts?

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13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

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13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

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