14 Him that is weak in the faith receive ye, but not to doubtful disputations.

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters.

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15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled. But food does not bring us near to God;(C) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(D) to the weak.(E) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(F) 11 So this weak brother or sister, for whom Christ died, is destroyed(G) by your knowledge. 12 When you sin against them(H) in this way and wound their weak conscience, you sin against Christ.(I) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(J)

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Wherefore receive ye one another, as Christ also received us to the glory of God.

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Accept one another,(A) then, just as Christ accepted you, in order to bring praise to God.

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22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

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22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

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The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready.

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21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

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19 Without weakening in his faith, he faced the fact that his body was as good as dead(A)—since he was about a hundred years old(B)—and that Sarah’s womb was also dead.(C)

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10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A)

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It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

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It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

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And whoever welcomes one such child in my name welcomes me.(A)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(B)

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31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

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31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(A) he said, “why did you doubt?”

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20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

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20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

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