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The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong.

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters.

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Living to Please Others

15 We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves.

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.

But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[a] for whom Christ died will be destroyed. 12 And when you sin against other believers[b] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

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Footnotes

  1. 8:11 Greek brother; also in 8:13.
  2. 8:12 Greek brothers.

But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled. But food does not bring us near to God;(C) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(D) to the weak.(E) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(F) 11 So this weak brother or sister, for whom Christ died, is destroyed(G) by your knowledge. 12 When you sin against them(H) in this way and wound their weak conscience, you sin against Christ.(I) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(J)

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22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some.

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22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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Therefore, accept each other just as Christ has accepted you so that God will be given glory.

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Accept one another,(A) then, just as Christ accepted you, in order to bring praise to God.

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Paul and Apollos, Servants of Christ

Dear brothers and sisters,[a] when I was with you I couldn’t talk to you as I would to spiritual people.[b] I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready,

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Footnotes

  1. 3:1a Greek Brothers.
  2. 3:1b Or to people who have the Spirit.

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready.

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21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[a]

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Footnotes

  1. 14:21 Some manuscripts read to stumble or be offended or be weakened.

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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10 If anyone comes to your meeting and does not teach the truth about Christ, don’t invite that person into your home or give any kind of encouragement.

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A)

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19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

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19 Without weakening in his faith, he faced the fact that his body was as good as dead(A)—since he was about a hundred years old(B)—and that Sarah’s womb was also dead.(C)

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It would be better to be thrown into the sea with a millstone hung around your neck than to cause one of these little ones to fall into sin.

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It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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“And anyone who welcomes a little child like this on my behalf[a] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

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Footnotes

  1. 18:5 Greek in my name.

And whoever welcomes one such child in my name welcomes me.(A)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(B)

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31 Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

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31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(A) he said, “why did you doubt?”

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20 He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.

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20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

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