The Law of Liberty

14 Receive(A) one who is weak in the faith, but not to disputes over doubtful things.

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters.

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Bearing Others’ Burdens

15 We (A)then who are strong ought to bear with the [a]scruples of the weak, and not to please ourselves.

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Footnotes

  1. Romans 15:1 weaknesses

15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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However, there is not in everyone that knowledge; for some, (A)with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is (B)defiled. But (C)food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse.

But (D)beware lest somehow this liberty of yours become (E)a [a]stumbling block to those who are weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will not (F)the conscience of him who is weak be emboldened to eat those things offered to idols? 11 And (G)because of your knowledge shall the weak brother perish, for whom Christ died? 12 But (H)when you thus sin against the brethren, and wound their weak conscience, you sin against Christ. 13 Therefore, (I)if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.

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Footnotes

  1. 1 Corinthians 8:9 cause of offense

But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled. But food does not bring us near to God;(C) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(D) to the weak.(E) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(F) 11 So this weak brother or sister, for whom Christ died, is destroyed(G) by your knowledge. 12 When you sin against them(H) in this way and wound their weak conscience, you sin against Christ.(I) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(J)

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22 (A)to the weak I became [a]as weak, that I might win the weak. (B)I have become all things to all men, (C)that I might by all means save some.

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Footnotes

  1. 1 Corinthians 9:22 NU omits as

22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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Glorify God Together

Therefore (A)receive one another, just (B)as Christ also received [a]us, to the glory of God.

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Footnotes

  1. Romans 15:7 NU, M you

Accept one another,(A) then, just as Christ accepted you, in order to bring praise to God.

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Sectarianism Is Carnal

And I, brethren, could not speak to you as to spiritual people but as to carnal, as to (A)babes in Christ. I fed you with (B)milk and not with solid food; (C)for until now you were not able to receive it, and even now you are still not able;

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The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready.

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21 It is good neither to eat (A)meat nor drink wine nor do anything by which your brother stumbles [a]or is offended or is made weak.

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Footnotes

  1. Romans 14:21 NU omits the rest of v. 21.

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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10 If anyone comes to you and (A)does not bring this doctrine, do not receive him into your house nor greet him;

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A)

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19 And not being weak in faith, (A)he did not consider his own body, already dead (since he was about a hundred years old), (B)and the deadness of Sarah’s womb.

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19 Without weakening in his faith, he faced the fact that his body was as good as dead(A)—since he was about a hundred years old(B)—and that Sarah’s womb was also dead.(C)

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It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should [a]offend one of these little ones.

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Footnotes

  1. Luke 17:2 cause one of these little ones to stumble

It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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(A)Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses(B)

(C)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea.

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And whoever welcomes one such child in my name welcomes me.(A)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(B)

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31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of (A)little faith, why did you doubt?”

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31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(A) he said, “why did you doubt?”

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20 A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;

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20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

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